雷莫托人

Pub Date : 2022-09-30 DOI:10.1515/nzsth-2022-0013
Hendrik Klinge
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引用次数: 0

摘要

随着对后人文主义的讨论,传统的人的概念受到了质疑。这也给神学带来了严峻的挑战。除了神学人类学,基督学尤其受此影响。当不可能再明确地回答作为人类意味着什么时,如何解释“神人”这个形象就变得比以前更有争议了。手头的这篇论文提出了一个思想实验,以检验如果一个人采用最近的后人文主义学术的中心思想,是否有可能发展出一个基督论。以Anselm著名的“遥远的克里斯托”论证为模型,思想实验避免提及人的概念。在对三种主要类型的基督论进行了测试之后,实验得出的结果是,在不诉诸明确的人类学假设的情况下,只有一种非常抽象的基督论是可能的。相反,基督论可以被看作是基督教神学家应该完全拒绝后人类主义的一个原因。上帝有一张人类的脸,不是后人类的脸。
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Remoto homine
Summary With the current discussion about posthumanism, the traditional concept of man has become questionable. This also poses severe challenges for theology. In addition to theological anthropology, Christology is particularly affected by this. When it is no longer possible to answer unequivocally what it means to be human, it becomes even more controversial than before how the figure of the Deus-homo should be interpreted. The paper at hand presents a thought experiment in order to check whether it is possible to develop a Christology if one adopts central ideas of recent posthumanist scholarship. Taking Anselm’s famous remoto Christo argument as a model, the thought experiment avoids referring to the concept of man. After three major types of Christology haven been tested, the experiment yields the result that only a very abstract Christology is possible without resorting to explicitly anthropological assumptions. Rather, Christology can be seen as a reason why Christian theologians should reject posthumanism altogether. God has a human face, not a posthuman one.
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