{"title":"文化政治、批判反思性与后真理政治——对中国政治理论实践的回应:罗蒂与大陆思想","authors":"Susan Dieleman","doi":"10.1163/18758185-18040001","DOIUrl":null,"url":null,"abstract":"\nIn this response to Chin’s The Practice of Political Theory: Rorty and Continental Thought, I complete two tasks. First, I clarify that Chin’s project is a metatheoretical one, aiming to reconstruct Rorty’s account of political theory as practice. Second, I claim that this reconstruction makes it possible to respond, on Rorty’s behalf, to charges that his position is complacent and acquiescent, especially as it relates to the contemporary issue of post-truth politics.","PeriodicalId":42794,"journal":{"name":"Contemporary Pragmatism","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2021-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Cultural Politics, Critical Reflexivity, and Post-Truth Politics: A Response to Clayton Chin’s The Practice of Political Theory: Rorty and Continental Thought\",\"authors\":\"Susan Dieleman\",\"doi\":\"10.1163/18758185-18040001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nIn this response to Chin’s The Practice of Political Theory: Rorty and Continental Thought, I complete two tasks. First, I clarify that Chin’s project is a metatheoretical one, aiming to reconstruct Rorty’s account of political theory as practice. Second, I claim that this reconstruction makes it possible to respond, on Rorty’s behalf, to charges that his position is complacent and acquiescent, especially as it relates to the contemporary issue of post-truth politics.\",\"PeriodicalId\":42794,\"journal\":{\"name\":\"Contemporary Pragmatism\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2021-11-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Contemporary Pragmatism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18758185-18040001\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Contemporary Pragmatism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18758185-18040001","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Cultural Politics, Critical Reflexivity, and Post-Truth Politics: A Response to Clayton Chin’s The Practice of Political Theory: Rorty and Continental Thought
In this response to Chin’s The Practice of Political Theory: Rorty and Continental Thought, I complete two tasks. First, I clarify that Chin’s project is a metatheoretical one, aiming to reconstruct Rorty’s account of political theory as practice. Second, I claim that this reconstruction makes it possible to respond, on Rorty’s behalf, to charges that his position is complacent and acquiescent, especially as it relates to the contemporary issue of post-truth politics.