马夏尔的鹰和伊比利亚猎鹰。这在古代是个例外

IF 0.7 4区 社会学 Q3 ANTHROPOLOGY
Carlos Espí Forcén, J. M. García Cano
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引用次数: 0

摘要

人们普遍认为,直到公元5世纪,日耳曼部落将猎鹰引入罗马帝国的土地,古代才有人知道猎鹰。然而,这一理论与公元1世纪马夏尔的警句形成鲜明对比,该警句描述了一只被囚禁的鹰后悔为捕鸟人打猎,这一概念可以完全理解为猎鹰。由于缺乏对伊比利亚象征学的了解,也没有其他早期资料可以证明古代有“猎鹰”的存在,狩猎历史学家对马夏尔的警句有不同的解释,以避免接受这位诗人熟悉“猎鹰”的说法。然而,仔细观察公元前3世纪到2世纪之间的伊比利亚具象艺术,就会发现伊比利亚人描绘的场景与猎鹰训练完全一致。此外,其中一些图像是在马夏尔出生、成长和退休的Bilbilis附近地区创作的。因此,我们可以得出结论,马夏尔在他的警句中描述猎鹰很有可能是由于他对西班牙本土的这项运动的了解。伊比利亚人似乎至少从公元前3世纪就开始练习驯鹰了。这在古代世界是一个例外,因为没有证据证明猎鹰在中东、希腊或罗马文明中是已知的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Martial's hawk and Iberian falconry. An exception in the ancient world
ABSTRACT It has been generally acknowledged that falconry was unknown in Antiquity until it was imported in the 5th century AD by Germanic tribes into the lands of the Roman Empire. However, this theory contrasts with a 1st century AD epigram by Martial that depicts a hawk kept in captivity that regrets hunting for a fowler, a concept that can be perfectly understood as falconry. Due to a lack of knowledge of Iberian iconography and the absence of other early sources that attest to the existence of hawking in Antiquity, historians of hunting have interpreted Martial's epigram in diverse ways to avoid accepting that the poet was familiar with falconry. However, a careful look at Iberian figurative arts between the 3rd and 2nd centuries BC reveals that Iberians depicted scenes perfectly coherent with falconry. Furthermore, some of these images were created in the region around Bilbilis where Martial was born, grew up and retired. Thus, we can conclude that it is highly likely that Martial was describing falconry in his epigram due to his knowledge of the sport in his native Hispania. Iberians seem to have practiced falconry since at least the 3rd century BC. This constituted an exception in the ancient world, since there is no evidence to prove that falconry was known in Middle Eastern, Greek or Roman civilizations.
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来源期刊
Anthropozoologica
Anthropozoologica Social Sciences-Anthropology
CiteScore
1.30
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