非殖民化的“新教”死亡仪式对中国丧亲:谈判的抵抗是相关的语境

IF 0.1 0 RELIGION

International Journal of Practical Theology Pub Date : 2021-01-13 DOI:10.1515/ijpt-2019-0017

S. Kwan

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引用次数: 1

摘要

摘要:本文是对香港新教徒在生者与死者之间持续联系的做法的后殖民解读。它认为这种做法是一种不完美的本土化，在后殖民时代的香港背景下，这种本土化可以被解读为一种日常抵抗，这是詹姆斯·斯科特(James Scott)提出的概念。解释了日常抵抗的后殖民相关性。一项定性研究的结果证实了这些说法。本文的结论是，一种被理解为日常层面抵抗的不完美本土化实践神学，是一种适合后殖民时代的香港和亚洲的公共神学。

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Decolonizing “Protestant” Death Rituals for the Chinese Bereaved: Negotiating a Resistance that is Contextually Relevant

Abstract This paper is a postcolonial reading of the Protestant practice of continuing bonds between the living and the dead in Hong Kong. It sees the practice as an imperfect indigenization that, in the post-colonial Hong Kong context, can be interpreted as an everyday resistance, a notion advanced by James Scott. The postcolonial relevance of an everyday resistance is explained. The findings of a qualitative study are reported to substantiate the claims. It concludes that a practical theology of imperfect indigenization understood as resistance on everyday level is a public theology recommendable to the post-colonial Hong Kong and Asia.

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来源期刊

International Journal of Practical Theology RELIGION-

CiteScore

0.80

自引率

14.30%

发文量

期刊介绍： The International Journal of Practical Theology is an academic journal. It is intended for practical theologians and teachers of religious education, scientists specializing in religion, and representatives of other cultural-scientific disciplines. The aim of the journal is to promote an international and interdisciplinary dialogue. The journal contains contributions on an empirically descriptive and critically constructive theory of ecclesiastical and religious practice in society. Primarily, it deals with descriptions of religion as it is practised. Religion in this context can be understood in the broad sense of the word according to which all appreciative tendencies towards an ultimate view of oneself and of the world can be described as being religious.