{"title":"因果轮回和悉达多","authors":"Vijay Prakash Singh","doi":"10.1163/15685292-02603005","DOIUrl":null,"url":null,"abstract":"\n For a long time, Herman Hesse’s celebrated Siddhartha (1922) popularized a version of Buddhism in the West. However, by comparing it to Kunzang Choden’s The Circle of Karma (2005), the first Bhutanese novel published in English, with its similar plot of a seeker, this essay finds the ways it displays a Westernized ideal of Buddhism. Unlike The Circle of Karma, Siddhartha actually relies on Western ideas of individualism and self-reliance.","PeriodicalId":41383,"journal":{"name":"Religion and the Arts","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Circle of Karma and Siddhartha\",\"authors\":\"Vijay Prakash Singh\",\"doi\":\"10.1163/15685292-02603005\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n For a long time, Herman Hesse’s celebrated Siddhartha (1922) popularized a version of Buddhism in the West. However, by comparing it to Kunzang Choden’s The Circle of Karma (2005), the first Bhutanese novel published in English, with its similar plot of a seeker, this essay finds the ways it displays a Westernized ideal of Buddhism. Unlike The Circle of Karma, Siddhartha actually relies on Western ideas of individualism and self-reliance.\",\"PeriodicalId\":41383,\"journal\":{\"name\":\"Religion and the Arts\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Religion and the Arts\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15685292-02603005\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religion and the Arts","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685292-02603005","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
For a long time, Herman Hesse’s celebrated Siddhartha (1922) popularized a version of Buddhism in the West. However, by comparing it to Kunzang Choden’s The Circle of Karma (2005), the first Bhutanese novel published in English, with its similar plot of a seeker, this essay finds the ways it displays a Westernized ideal of Buddhism. Unlike The Circle of Karma, Siddhartha actually relies on Western ideas of individualism and self-reliance.
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