圣坛背后的身体:阿格尼丝·布兰贝金生命中空间的僭越与身体的转化与启示

IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES
G. Byng
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引用次数: 0

摘要

摘要:Agnes Blannbekin描述了她在1293年复活节早晨的神秘经历,这是中世纪罕见的描述,不仅描述了教堂建筑中空间越轨的情感后果,而且还描述了它在精神启示中的直接含义。根据她的《生活与启示录》,她听到了一个命令,要把自己藏在维也纳圣迈克尔教堂的祭坛后面,在那里她会感受到十字架的痛苦。她因在教堂里如此格格不入而感到痛苦,这促使她祈祷自己的启示结束,并有力量离开。因此,她提供了一个罕见的第一人称叙述,讲述了对教堂空间的性别调节是如何在一种具体的情感体验中表现出来的,这种调节经常出现在男性撰写的资料中。这一事件发展了贯穿整个生命的主题,尤其是复活节期间的其他启示,并表明了布兰贝金经常对建筑组织和装饰的密切关注。这篇文章描述了她的叙述如何将跨越礼拜时间、建筑背景和文学先例的联想结合在一起,以唤起她对激情的身体认同的深刻性和意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Body behind the Altar: The Transgression of Space and the Transformation of the Body in the Life and Revelations of Agnes Blannbekin
abstract:Agnes Blannbekin's description of her mystical experience on Easter morning, 1293, is a rare medieval account not only of the affective consequences of a spatial transgression in a church building but also of its direct implication in a spiritual revelation. According to her Life and Revelations, she heard a command to conceal herself behind an altar in the church of St. Michael, Vienna, where she would feel the pain of the Crucifixion. Her anguish at being so out of place in the church drove her to pray for her revelation to end and to be given the strength to leave. She provides, thus, a rare first-person account of how the gendered regulation of church space, so often in evidence in sources written by men, was manifested in an embodied, affective experience. The incident develops themes that extend across the Life, especially to other Easter-time revelations, and demonstrates the close attention Blannbekin often gave to architectural organization and ornamentation. This article describes how her account drew together associations that stretched across liturgical time, architectural setting, and literary precedent in order to evoke the profundity, and significance, of her bodily identification with the Passion.
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来源期刊
Journal of Medieval Religious Cultures
Journal of Medieval Religious Cultures MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.30
自引率
0.00%
发文量
26
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