宗教民粹主义的兴起?来自以色列、印度和土耳其的见解

IF 0.3 Q4 POLITICAL SCIENCE
Populism Pub Date : 2022-03-03 DOI:10.1163/25888072-bja10026
Sultan Tepe, Keith Simonds, Michael C. Dirksen
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引用次数: 1

摘要

尽管“民粹主义”的概念仍然存在争议,但许多研究将民粹主义政党归类为左右派,忽略了重要的变化。关注三个经常被归类为右翼的民粹主义政党:以色列利库德集团、印度人民党和土耳其正义与发展党,我们质疑这些政党及其领导人如何利用宗教象征和话语来划定“我们”和“其他人”之间的界限,确定他们在难民、贫困和水相关问题上的立场。多层面的比较表明,宗教不仅促进了这些政党立场的沟通,而且为其政策提供了信息;更重要的是,它允许各方维持看似矛盾的做法。利库德集团、印度人民党和正义与发展党政策的显著相似之处表明,这些政党既不被视为左翼,也不被视是右翼;相反,他们形成了民粹主义的一个新子集,即宗教民粹主义,需要将其纳入民粹主义辩论中,以更好地分析其对民主的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Emergence of Religious Populism? Insights from Israel, India, and Turkey
Although the concept of “populism” remains contested, many studies classify populist parties as left-right, ignoring important variations. Focusing on three populist parties that are often classified as right-wing: Israel’s Likud, India’s Bharatiya Janata Party (BJP), and Turkey’s Justice and Development Party (AKP), we question how these parties and their leaders deploy religious symbols and discourse to draw the boundaries between “us” and “others,” define their stances on refugee, poverty, and water-related issues. The multilayered comparison shows that religion not only facilitates communication of these parties’ positions, but it informs their policies; more important, it allows parties to maintain what appear to be contradictory approaches. Remarkable similarities in the Likud, BJP, and AKP parties’ policies show that these parties can be seen as neither left nor right-wing; instead, they form a new subset of populism, religious-populism that needs to be included in the populism debate to better analyze its impact on democracy.
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