英国黑人和加拿大黑人的文学遗产——安德烈亚·利维和奥斯汀·克拉克早期作品的比较解读

IF 0.4 2区 文学 0 LITERATURE
Andrea Medovarski
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引用次数: 0

摘要

摘要:本文对安德里亚·列维的前两部小说——《燃烧的房子里的每一盏灯》(1994)和《从哪里都不远》(1996)——以及奥斯汀·克拉克的多伦多三部曲——《交汇点》(1967)、《财富风暴》(1973)和《更大的光》(1975)进行了比较和跨国阅读。这些早期作品彼此之间有着惊人的相似之处;他们也明显不同于风刮一代,风刮一代是加勒比作家的第一波浪潮,如乔治·兰明和塞缪尔·塞尔文,他们于20世纪50年代和60年代在英国出版作品。虽然《疾风》的作者将自己和他们的作品描绘成一种加勒比海意识,但利维和克拉克的早期文本都显示出对探索英国和加拿大的浓厚兴趣,这是作者写作和小说设定的空间。列维和克拉克表现出类似的文学承诺,即在20世纪60年代和70年代对非白人充满敌意的国家为黑人争取一席之地。他们的早期小说控诉并要求他们各自的国家对黑人移民及其后代的边缘化负责,这些人虽然不是他们的社会公民,但已经或将成为他们的合法公民。本文还考察了列维和克拉克所处或不处的各种文学传统,以及他们如何将自己定位于-à-vis各自的国家。他们坚持把自己、他们的角色和他们的作品分别命名为英国人和加拿大人,他们的写作反对那些利用他们的加勒比血统将他们与其他地方联系起来的主流叙事。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Literary Legacies of Black Britain and Black Canada: A Comparative Reading of Andrea Levy's and Austin Clarke's Early Works
Abstract:This essay offers a comparative, transnational reading of Andrea Levy's first two novels—Every Light in the House Burnin' (1994) and Never Far from Nowhere (1996)—and Austin Clarke's Toronto Trilogy—The Meeting Point (1967), Storm of Fortune (1973), and The Bigger Light (1975). These early works bear striking similarities to one another; they are also notably different from those of the Windrush generation, the first wave of Caribbean writers such as George Lamming and Samuel Selvon who published in Britain in the 1950s and 1960s. While the Windrush writers framed themselves and their works as articulating a Caribbean consciousness, both Levy's and Clarke's early texts demonstrate a profound interest in exploring Britain and Canada, the spaces from which the authors wrote and in which their novels are set. Levy and Clarke display a similar literary commitment to negotiating a place for Blackness in nations that were, in the 1960s and 1970s, actively hostile to non-white people. Their early novels indict and hold their respective nations accountable for their marginalization of the Black immigrants and their descendants who are, or will become, their legal if not their social citizens. The essay also examines the various literary traditions in which Levy and Clarke are—or are not—positioned and how they situate themselves vis-à-vis their respective nations. By insistently naming themselves, their characters, and their works as English and Canadian, respectively, they write against dominant narratives that use their Caribbean ancestry to attach them to elsewhere.
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