为了拯救灵魂:中世纪死前和死后的仪式(引言)

Q3 Arts and Humanities
M. Hlavačková, Žofia Lysá
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引用次数: 0

摘要

HLAVAČKOVÁ,Miriam–LYSÁ,žofia。为了灵魂的救赎:中世纪死前和死后的仪式(引言)。死亡问题在个人和社会层面都是至关重要的,从原始部落到高级神学、伦理学或哲学。死亡的拉丁名称exitus letalis(自然离开)隐含地表明,在我们的文化中,死亡并不意味着最终的结局,而仅仅是“离开”。根据几乎所有文化中的葬礼仪式和神话,几乎没有人认为死亡是最终的结局。我们的哪一部分离开了,去了哪里,以什么方式离开了?是什么超越了我们的死亡?每个历史时期的人们都必须解决与死亡有关的问题,并随着时间的推移,形成了一整套不同的精神、仪式、神话和艺术思想。没有哪个时期像中世纪那样充满了死亡思想。作为日常生活的一部分,死亡无处不在,被视为活人世界不可分割的一部分。伴随着垂死者的仪式、葬礼和安魂仪式不是个人的事情,而是一个社会事件。本期的主要目的是在中欧的背景下研究中世纪的临终前和葬礼仪式的各个方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
For salvation of the soul: Rituals before and after death in the Middle Ages (An introduction)
HLAVAČKOVÁ, Miriam – LYSÁ, Žofia. For salvation of the soul: Rituals before and after death in the Middle Ages (An introduction). The question of death is essential at the level of individuals as well as society, from primitive tribes to high theology, ethics or philosophy. The Latin name for death— exitus letalis (natural departure)—implicitly suggests that death in our culture does not mean a definitive end but a mere “departure.” Based on the funeral rituals and myths found in nearly all cultures, almost none considered death to be a definitive end. What part of us departs, to where, in what way? What transcends our death? People in each historical period have had to address questions related to death and in time, developed a whole order of different rit-uals, ceremonies, myths and ideas embodied in art. No other period has been so permeated by thoughts of death as the Middle Ages. Being a part of everyday life, death was omnipresent, perceived as an inseparable part of the world of the living and the rituals that accompanied the dying person, the burial as well as requiem rites, were not an individual matter, but a societal event. The main aim of the present issue is to examine various aspects of predeath and funeral rituals in the Middle Ages within the context of Central Europe.
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来源期刊
Forum Historiae
Forum Historiae Arts and Humanities-History
CiteScore
0.20
自引率
0.00%
发文量
8
审稿时长
17 weeks
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