神圣的苦难与伊朗什叶派话语中的政治精神建构

IF 0.7 0 RELIGION
Zahra Khoshk Jan
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引用次数: 0

摘要

本文试图讨论什叶派或亨利·科尔宾所说的“伊朗伊斯兰”是一种基于神圣痛苦和治理心态的政治精神话语(用福柯的话来说)。作者旨在回答这些问题:什叶派话语中的神圣苦难和政府心态意味着什么?神圣的苦难是如何表达和赋予与政治精神相关的概念意义的?为了回答这些问题,作者运用了Laclau和Mouffe的话语分析,认为神圣的苦难构建了什叶派的对抗方法,并在构建这些话语时刻中发挥了关键作用:卡尔巴拉范式是一种精神和政治行动、压迫和殉难(作为具有精神政治目标的神圣死亡)的范式。此外,在这篇文章中,在第十二任伊玛目缺席期间等待他的痛苦,成为通过什叶派神职人员在伊朗建立政治政府来恢复什叶派治理的机会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sacred suffering and the construction of political spirituality in the Iranian Shiism discourse
This article tries to discuss this claim that Shia or as Henry Corbin puts it, “Iranian Islam,” is a discourse of political spirituality based on sacred suffering and governmentality (in Foucault's terms). The author aims to answer these questions: What do sacred suffering and governmentality mean in Shia discourse? How does sacred suffering articulate and give meaning to concepts related to political spirituality? To answer these questions, the author applied Laclau and Mouffe's discourse analysis, arguing that the sacred suffering constructs Shia antagonistic approach and plays a key role in constructing these discursive moments: the Karbala paradigm as a paradigm of both spirituality and political action, oppression, and martyrdom (as the holy death with spiritual-political goals). Moreover, in this discourse, the suffering of awaiting the Twelfth Imam during his absence becomes an opportunity to restore Shia governmentality through the establishment of a political government by Shia clerics in Iran.
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来源期刊
CiteScore
1.50
自引率
0.00%
发文量
31
期刊介绍: Critical Research on Religion is a peer-reviewed, international journal focusing on the development of a critical theoretical framework and its application to research on religion. It provides a common venue for those engaging in critical analysis in theology and religious studies, as well as for those who critically study religion in the other social sciences and humanities such as philosophy, sociology, anthropology, psychology, history, and literature. A critical approach examines religious phenomena according to both their positive and negative impacts. It draws on methods including but not restricted to the critical theory of the Frankfurt School, Marxism, post-structuralism, feminism, psychoanalysis, ideological criticism, post-colonialism, ecocriticism, and queer studies. The journal seeks to enhance an understanding of how religious institutions and religious thought may simultaneously serve as a source of domination and progressive social change. It attempts to understand the role of religion within social and political conflicts. These conflicts are often based on differences of race, class, ethnicity, region, gender, and sexual orientation – all of which are shaped by social, political, and economic inequity. The journal encourages submissions of theoretically guided articles on current issues as well as those with historical interest using a wide range of methodologies including qualitative, quantitative, and archival. It publishes articles, review essays, book reviews, thematic issues, symposia, and interviews.
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