印度尼西亚宗教间对话中的宗教节制概念;弗洛雷斯-努沙-登加拉帖木儿个案研究

Hamdhan Djainudin
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引用次数: 1

摘要

本文讨论了印度尼西亚宗教间对话中的宗教节制概念,特别是在NTT的弗洛雷斯。宗教,一般来说是一种防御性和局部性的意识形态,乍一看并没有出现在Flores NTT社区中。这可以在纪念开斋节或圣诞节等宗教节日时看到,在开斋节和圣诞节期间,来自不同宗教背景的年轻人在节日的顺利实施中相互帮助,通常并排建造的礼拜堂促进了NTT弗洛雷斯的宗教间互动过程。作者有兴趣进一步探讨弗洛雷斯的宗教节制概念,这可以成为宗教节制在印度尼西亚应用的一个例子。解释范式,一种归纳的定性方法,从人类学到人种学再到现象学,作者试图在NTT的宗教节制概念中映射不同信仰之间的互动模式,其结果是,宗教作为意识形态的地位被家庭所取代,在家庭中,家庭比宗教更崇高,另一方面,宗教领袖在宗教间对话过程中的作用非常大,具有人文性质的文化元素和习俗加强了NTT弗洛雷斯的宗教间互动过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The conception of religious moderation in interfaith dialogue in Indonesia; Case study in Flores Nusa Tenggara Timur
This article discusses the concept of religious moderation in interfaith dialogue in Indonesia, especially in Flores, NTT. Religion, which in general is an ideology that is defensive and partial, at first glance does not appear in the Flores NTT community. This can be seen when commemorating religious holidays such as Eid al-Fitr or Christmas, where young people from different religious backgrounds help each other in the smooth implementation of the holiday, houses of worship that are often built side by side facilitate the process of interfaith interaction in Flores, NTT. This is an interest for the author to look further into the concept of religious moderation in Flores, NTT which can become an example in the application of religious moderation in Indonesia. Interpretive paradigm, an inductive qualitative approach, with qualitative multimethods, anthropology - ethnography to phenomenology, the author tries to map interfaith interaction patterns in the concept of religious moderation in NTT, where the result is, the position of religion as an ideology is replaced with the family, where the family is more exalted than religion, on the other hand the role of religious leaders is very large in the process of interfaith dialogue, cultural elements, customs that are humanistic in nature strengthen the process of interfaith interaction in Flores, NTT.
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