Yāska《Nirukta》中的语义学与词源学

IF 0.4 4区 社会学 0 ASIAN STUDIES
P. Visigalli
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引用次数: 0

摘要

本文对Yāska的Nirukta的一种词源解释(T)特征进行了新的解释。所提出的解释揭示了Yāska关于语义和词源关系的独特观点。以发生megha为例ḥ … 梅哈蒂ḥ, T传达了以下信息:要解释的名词是一个名称(nāman-),表示以某种动作为特征的某种事物(sattva-)。在这个例子中,名词meghaḥ 是一个名称,表示事物云为排放雨水(mehati)。T有两个交叉的语义和词源概念:(1)名称表示与命名行为相关的事物;(2) 一个事物可以接收与各种命名动作相关的各种名称。虽然(1)是Yāska词源的基础,但(2)为T以及Nigha中名词组的结构组织提供了信息ṇṭu“同义词库”,构成Nirukta中评论的根文本的单词列表。承认(2)是T和Nigha的基础ṇṭu名词群与观察结果一致,即用T解释的大多数名词都出现在尼日利亚语中ṇṭu
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Semantics and Etymology in Yāska’s Nirukta
This paper provides a new interpretation of a type of etymological explanation (T) characteristic of Yāska’s Nirukta. The proposed interpretation sheds light on Yāska’s distinctive ideas on the relation between semantics and etymology. Exemplified by the occurrence meghaḥ … mehati iti sataḥ, T conveys the following information: the noun to be explained is a name (nāman-) that denotes a certain thing (sattva-) as characterized by a certain action. In the example, the noun meghaḥ is a name that denotes the thing cloud as emitting rain-water (mehati). T operates with two ideas intersecting semantics and etymology: (1) names denote things in relation to the latter’s association with a name-giving action; (2) one thing can receive various names in relation to various name-giving actions. While (1) underlies Yāska’s etymologies in general, (2) informs T as well as the structural organization of noun groups in the Nighaṇṭu ‘Thesaurus’, the word-list constituting the root-text commented upon in the Nirukta. Recognition that (2) underlies both T and the Nighaṇṭu noun groups is consistent with the observation that most nouns explained with T occur in the Nighaṇṭu.
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来源期刊
INDO-IRANIAN JOURNAL
INDO-IRANIAN JOURNAL ASIAN STUDIES-
CiteScore
0.50
自引率
0.00%
发文量
13
期刊介绍: Indo-Iranian Journal, founded in 1957, focuses on the ancient and medieval languages and cultures of South Asia and of pre-islamic Iran. It publishes articles on Indo-Iranian languages (linguistics and literatures), such as Sanskrit, Avestan, Middle Iranian and Middle & New Indo-Aryan. It publishes specialized research on ancient Iranian religion and the Indian religions, such as the Veda, Hinduism, Jainism and Buddhism (including Tibetan). The journal welcomes epigraphical studies as well as general contributions to the understanding of the (pre-modern) history and culture of South Asia. Illustrations are accepted. A substantial part of Indo-Iranian Journal is reserved for reviews of new research.
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