激进的传统主义者

A. Hamdi
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引用次数: 2

摘要

后新秩序印尼政治为国家走向民主化提供了政治机会结构。民主化是一把双刃剑,一方面可以促进市民参与,但另一方面也为反市民组织的繁荣提供了温床。在后一方面,随着1998年新秩序独裁政权的倒台,印尼人也目睹了跨国伊斯兰主义和激进组织的诞生,这些组织威胁着国家的完整和公民的和平共处。在这些激进组织公开出现的同时,也存在着伊斯兰教士联合会(Nahdlatul Ulama)和穆罕默德派(Muhammadiyah)等穆斯林温和派组织主流化后,激进组织的意识形态渗透和破坏问题。本文试图揭示这种渗透行为的影响,以及激进叙事在多大程度上赢得了重要穆斯林领导人的思想和心灵。本文仔细观察了马杜拉岛Sampang地区的穆斯林领袖,这里是印尼伊斯兰教传统主义穆斯林的中心,发现不宽容和激进的意识形态确实在领袖中产生了明显的共鸣。这一发现是对印尼温和派伊斯兰教的重要支柱——长期以来备受推崇的伊斯兰传统主义的警告和反叙事。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
RADICALISING THE TRADITIONALISTS
The post-New Order Indonesian politics has provided a political opportunity structure for the state towards democratization. It has a double-edged sword: on the one hand democratization could lead to the civic engagement, but on the other hand, it provides a hot bed for the flourishing of anti-civic organization. As for the latter, following the fall of authoritarian regime of new Order in 1998, Indonesians have also witnessed the birth of transnational Islamist and radical organizations threatening the state’s integrity and peaceful coexistence of the citizens. Amid the public appearance of these radical organization, an issue of ideological infiltration and sabotage of radical organization upon mainstreaming moderate Muslim organizations, such as Nahdlatul Ulama and Muhammadiyah do exist. This article tries to reveal the impacts of a such infiltration practices and the extent that radical narratives win the minds and hearts of important Muslim leaders. Taking a closer a look to Muslim leaders in Sampang district in the island of Madura, the centrum of traditionalist Muslim in Indonesian Islamo-landscape, the article finds out that intolerant and radical ideologies do resonate clearly among the leaders. This finding resort as an alarm and counter-narrative to the long-admired Islamic traditionalism as an important backbone for moderate Islam in Indonesia.
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