寓言服装中的主题:Persiles和Sigismunda作品中的“该死的衣服”案例

Q3 Arts and Humanities
Timothy A. McCallister
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引用次数: 0

摘要

本文探讨了塞万提斯的《波斯人与叹息》(1617)中寓言人格化与文学主体性的关系。尽管之前的学术界已经认识到克洛迪奥这个优秀的诽谤者的寓言品质,但这些品质被认为与他标志性的内心生活不相容。我首先澄清了17世纪西班牙对言语恶习的理解,将其视为一种单一的恶习,以言语的有害影响来衡量。然后,我从哲学和心理学对自我认识的研究中得出结论,认为克洛迪奥的主体性是其寓言性质的一种功能。他作为言语恶习化身的身份引发了他特有的内省和能动性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Subject in Allegorical Clothing: The Case of ‘el maldiciente Clodio’ in Los trabajos de Persiles y Sigismunda
This article considers the relationship between allegorical personification and literary subjectivity in Miguel de Cervantes’s Los trabajos de Persiles y Sigismunda (1617). Although previous scholarship has recognized the allegorical qualities of the character Clodio, a slanderer par excellence, these qualities have been seen as incompatible with his marked inner life. I begin by clarifying the understanding of speech vices in seventeenth-century Spain as a single vice measured by speech’s harmful effect. I then draw from philosophical and psychological studies on self-knowledge to argue that Clodio’s subjectivity is a function of his allegorical nature. His status as a personification of the speech vices gives rise to the introspection and agency that characterize him.
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来源期刊
Revista Canadiense de Estudios Hispanicos
Revista Canadiense de Estudios Hispanicos Arts and Humanities-Literature and Literary Theory
自引率
0.00%
发文量
24
期刊介绍: La REVISTA CANADIENSE DE ESTUDIOS HISPÁNICOS es la publicación oficial de la Asociación Canadiense de Hispanistas y recibe el generoso apoyo del Social Sciences and Humanities Research Council of Canada / Conseil de recherches en sciences humaines du Canada. Asimismo, agradece el apoyo de la Agencia Española de Cooperación Internacional (DRGCC), del Ministerio de Asuntos Exteriores de España, y la valiosa ayuda de McGill University y de la University of Toronto.
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