{"title":"对不可能","authors":"Nasrin Olla","doi":"10.1215/21599785-9015315","DOIUrl":null,"url":null,"abstract":"\n Should critical traditions value transparency, surface effects, and a realist attitude? Does the frame of realism help us recognize, narrate, and understand histories marked by erasure? This article analyzes Denise Riley’s 1988 book “Am I That Name?” alongside Gayatri Spivak’s essay of the same year, “Can the Subaltern Speak?” and argues that a stubbornly realist gaze remains blind to the enduring questions of feminist and postcolonial thought.","PeriodicalId":90843,"journal":{"name":"History of the present (Champaign, Ill.)","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"9","resultStr":"{\"title\":\"On Impossibility\",\"authors\":\"Nasrin Olla\",\"doi\":\"10.1215/21599785-9015315\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n Should critical traditions value transparency, surface effects, and a realist attitude? Does the frame of realism help us recognize, narrate, and understand histories marked by erasure? This article analyzes Denise Riley’s 1988 book “Am I That Name?” alongside Gayatri Spivak’s essay of the same year, “Can the Subaltern Speak?” and argues that a stubbornly realist gaze remains blind to the enduring questions of feminist and postcolonial thought.\",\"PeriodicalId\":90843,\"journal\":{\"name\":\"History of the present (Champaign, Ill.)\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"9\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"History of the present (Champaign, Ill.)\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1215/21599785-9015315\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"History of the present (Champaign, Ill.)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/21599785-9015315","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Should critical traditions value transparency, surface effects, and a realist attitude? Does the frame of realism help us recognize, narrate, and understand histories marked by erasure? This article analyzes Denise Riley’s 1988 book “Am I That Name?” alongside Gayatri Spivak’s essay of the same year, “Can the Subaltern Speak?” and argues that a stubbornly realist gaze remains blind to the enduring questions of feminist and postcolonial thought.