巴迪欧?哲学的拙劣模仿

IF 0.1 0 PHILOSOPHY
Jacques Lezra
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引用次数: 0

摘要

阿兰·巴迪欧的《研讨会:一个人——笛卡尔、柏拉图、康德》(1983-1984)首次出版了《研讨会》,这是巴迪欧从他职业生涯中举办的研讨会中选择出版的经编辑的研讨会文集。但是,在其开幕“讨论会”的位置上应加上其他也许更重要的功能。研讨会:“一”和伴随的“无限”研讨会(1984-1985)是巴迪欧的主体理论(1982)和他最著名的作品“存在与事件”(L'Être et L' Événement, 1988;英译,2005)1(他的戏剧《安提阿事件》的初稿是在巴迪欧举办《一》和《无限》研讨会期间完成的,它搭建了另一座相当不同的桥梁。)《一》(笛卡儿、柏拉图、康德)既相当专业,又相当健谈,为巴迪欧思想中的两个决定性步骤提供了谱系:他的描述和他对“数为一”操作的公理化。这也与这两个步骤的主旨相反;最初,有争议的是,提供了一种尝试模仿的危险模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
One Badiou? Parodies of Philosophy
Alain Badiou’s Seminar: The One – Descartes, Plato, Kant (1983-1984) inaugurates "The Seminar," the collection of transcribed and edited seminars that Badiou chose for publication from the sessions he held over his career. To its place opening "The Seminar" other, perhaps more important functions should be added, however. The Seminar: The One serves, with the companion seminar on the Infinite (1984-1985), as a bridge between Badiou’s Theory of the Subject (1982) and the work for which he is best known, Being and Event (L'Être et l'Événement, 1988; English translation, 2005).1 (His play Incident at Antioch, whose first drafts are written during the years that Badiou holds the seminars on The One and The Infinite, builds another, rather different, bridge.) At once quite technical and rather chatty, The One – Descartes, Plato, Kant offers a genealogy for two decisive steps in Badiou’s thought: his description and his axiomatization of the operation “counts-as-one.” It also – rather against the grain of these two steps; inchoately, controversially – offers a tentative engagement with the dangerous mode of parody.
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