穆罕默德的法特瓦对女性割礼的古兰经解释的先进性

IF 0.6 0 RELIGION
Ilham Mundzir, Yulianti Muthmainnah
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引用次数: 2

摘要

印度尼西亚穆斯林社区已经习惯于在宗教组织中要求和执行与ibadah(崇拜)或mu 'amalah(世俗交易)有关的宗教法特瓦,这些宗教组织产生了各种法特瓦,如穆罕默德迪亚、Nahdlatul Ulama (NU)和印度尼西亚乌拉玛委员会(MUI)。本文以女性割礼为研究重点,通过比较《古兰经》经文和圣训如何有不同的解释和教令。虽然产生法特瓦的来源是相同的(古兰经和圣训),但三个伊斯兰组织产生的法特瓦却完全不同。定性研究方法包括访谈和文献综述,来自宗教组织的法特瓦和访谈是主要来源。这项研究的结论是,来自穆罕默迪亚的法特瓦被认为是最进步的,通过禁止女性割礼,它对性别平等和正义有着强烈的看法。另一方面,NU和MUI的法特瓦支持并允许女性割礼,即使它对妇女和女婴有负面影响,包括女婴的死亡。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The progressiveness of Quranic interpretation in the fatwa of Muhammadiyah on female circumcision
The Indonesian Muslim community has been accustomed to requesting and carrying out religious Fatwas related to ibadah (worship) or mu’amalah (worldly dealings) in religious organizations that gave rise to various Fatwas, such as Muhammadiyah, Nahdlatul Ulama (NU), and the Indonesian Ulama Council (MUI). This paper focuses on female circumcision, by comparing how the same Quranic verses and Hadith can have various interpretations and Fatwas. Although the source of producing the Fatwa is the same (al-Quran and Hadith), the Fatwa that emerges from three Islamic organization are completely different. Qualitative research methods include interviews and literature review, with Fatwas from religious organizations and interviews being the primary sources. This research concludes that Fatwa from Muhammadiyah is considered the most progressive and has a strong perspective on gender equality and justice by prohibiting female circumcision. On the other hand, the Fatwa from NU and MUI supports and allows female circumcision, even though it has negative impacts on women and baby girls, including the death of baby girls.
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来源期刊
CiteScore
2.50
自引率
16.70%
发文量
8
审稿时长
24 weeks
期刊介绍: Indonesian Journal of Islam and Muslim Societies (IJIMS): This journal should coverage Islam both as a textual tradition with its own historical integrity and as a social reality which was dynamic and constantly changing. The journal also aims at bridging the gap between the textual and contextual approaches to Islamic Studies; and solving the dichotomy between ‘orthodox’ and ‘heterodox’ Islam. So, the journal invites the intersection of several disciplines and scholars. In other words, its contributors borrowed from a range of disciplines, including the humanities and social sciences.
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