{"title":"收集与订购:《四库全书》及其组织","authors":"S. Gandolfo","doi":"10.1163/24684791-12340041","DOIUrl":null,"url":null,"abstract":"\nCollecting and hoarding are distinguished by order. An agglomeration of objects is defined by chaos while a collection comes into being through its organization. The largest collection of texts undertaken in Chinese dynastic history, the Complete Writings of the Four Repositories (Siku quanshu 四庫全書), is the high point of late imperial compilation projects (congshu 叢書). While much scholarship has been devoted to explaining the criteria of inclusion, the question of order remains largely unexplored. In this article, I investigate the link between the collection of knowledge and its organization in the high Qing. Specifically, I explore the poetic understanding of knowledge, the intellectual, non-political purposes behind the collection and its fundamental principle of order. I end this essay offering some remarks on the nature of the Complete Writings, high Qing scholarship, and contemporary attitudes towards classification.","PeriodicalId":29854,"journal":{"name":"Ming Qing Yanjiu","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2020-05-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/24684791-12340041","citationCount":"0","resultStr":"{\"title\":\"To Collect and to Order: the Siku quanshu 四庫全書 and its Organization\",\"authors\":\"S. Gandolfo\",\"doi\":\"10.1163/24684791-12340041\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nCollecting and hoarding are distinguished by order. An agglomeration of objects is defined by chaos while a collection comes into being through its organization. The largest collection of texts undertaken in Chinese dynastic history, the Complete Writings of the Four Repositories (Siku quanshu 四庫全書), is the high point of late imperial compilation projects (congshu 叢書). While much scholarship has been devoted to explaining the criteria of inclusion, the question of order remains largely unexplored. In this article, I investigate the link between the collection of knowledge and its organization in the high Qing. Specifically, I explore the poetic understanding of knowledge, the intellectual, non-political purposes behind the collection and its fundamental principle of order. I end this essay offering some remarks on the nature of the Complete Writings, high Qing scholarship, and contemporary attitudes towards classification.\",\"PeriodicalId\":29854,\"journal\":{\"name\":\"Ming Qing Yanjiu\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2020-05-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1163/24684791-12340041\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Ming Qing Yanjiu\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/24684791-12340041\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ming Qing Yanjiu","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/24684791-12340041","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
To Collect and to Order: the Siku quanshu 四庫全書 and its Organization
Collecting and hoarding are distinguished by order. An agglomeration of objects is defined by chaos while a collection comes into being through its organization. The largest collection of texts undertaken in Chinese dynastic history, the Complete Writings of the Four Repositories (Siku quanshu 四庫全書), is the high point of late imperial compilation projects (congshu 叢書). While much scholarship has been devoted to explaining the criteria of inclusion, the question of order remains largely unexplored. In this article, I investigate the link between the collection of knowledge and its organization in the high Qing. Specifically, I explore the poetic understanding of knowledge, the intellectual, non-political purposes behind the collection and its fundamental principle of order. I end this essay offering some remarks on the nature of the Complete Writings, high Qing scholarship, and contemporary attitudes towards classification.