{"title":"80年代初波兰浪漫主义墓志铭。和90。二十世纪","authors":"Kinga Siatkowska-Callebat","doi":"10.14746/pspsl.2020.37.12","DOIUrl":null,"url":null,"abstract":"The article is about three texts of Polish culture (a 1989 film by Tadeusz Konwicki, A Tale of Adam Mickiewicz’s ‘Forefathers’ Eve, based on Mickiewicz’s poem Dziady, and two novels: Rien ne va plus by Andrzej Bart, 1991 and List of the adulteresses. Travel prose by Jerzy Pilch, 1993) which seem to bid farewell to the long duration of Polish romanticism. The three works concur with Maria Janion’s thesis who heralded, in a democratic and independent Poland after the political changes of 1989, the twilight of the romantic paradigm as it had existed since the first half of the nineteenth century. A more detailed analysis of these cultural texts allows us to grasp the complexity and the ambiguity of the relationships that Konwicki, Bart and Pilch have with the romantic legacy.","PeriodicalId":31050,"journal":{"name":"Poznanskie Studia Polonistyczne Seria Literacka","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Epitafia dla romantyzmu polskiego na przełomie lat 80. i 90. XX wieku\",\"authors\":\"Kinga Siatkowska-Callebat\",\"doi\":\"10.14746/pspsl.2020.37.12\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article is about three texts of Polish culture (a 1989 film by Tadeusz Konwicki, A Tale of Adam Mickiewicz’s ‘Forefathers’ Eve, based on Mickiewicz’s poem Dziady, and two novels: Rien ne va plus by Andrzej Bart, 1991 and List of the adulteresses. Travel prose by Jerzy Pilch, 1993) which seem to bid farewell to the long duration of Polish romanticism. The three works concur with Maria Janion’s thesis who heralded, in a democratic and independent Poland after the political changes of 1989, the twilight of the romantic paradigm as it had existed since the first half of the nineteenth century. A more detailed analysis of these cultural texts allows us to grasp the complexity and the ambiguity of the relationships that Konwicki, Bart and Pilch have with the romantic legacy.\",\"PeriodicalId\":31050,\"journal\":{\"name\":\"Poznanskie Studia Polonistyczne Seria Literacka\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-09-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Poznanskie Studia Polonistyczne Seria Literacka\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.14746/pspsl.2020.37.12\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Poznanskie Studia Polonistyczne Seria Literacka","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14746/pspsl.2020.37.12","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
这篇文章是关于波兰文化的三个文本(塔德乌什·孔维基1989年的一部电影,亚当·米凯维奇根据米凯维奇的诗歌《Dziady》创作的《祖先的前夜》的故事,以及安德热·巴特1991年的《Rien ne va plus》和耶日·皮尔奇1993年的《通奸者名单》旅行散文),它们似乎告别了波兰浪漫主义的长期存在。这三部作品与Maria Janion的论文一致,后者在1989年政治变革后的民主独立的波兰宣告了自19世纪上半叶以来存在的浪漫主义范式的衰落。对这些文化文本进行更详细的分析,可以让我们理解康威基、巴特和皮尔奇与浪漫主义遗产之间关系的复杂性和模糊性。
Epitafia dla romantyzmu polskiego na przełomie lat 80. i 90. XX wieku
The article is about three texts of Polish culture (a 1989 film by Tadeusz Konwicki, A Tale of Adam Mickiewicz’s ‘Forefathers’ Eve, based on Mickiewicz’s poem Dziady, and two novels: Rien ne va plus by Andrzej Bart, 1991 and List of the adulteresses. Travel prose by Jerzy Pilch, 1993) which seem to bid farewell to the long duration of Polish romanticism. The three works concur with Maria Janion’s thesis who heralded, in a democratic and independent Poland after the political changes of 1989, the twilight of the romantic paradigm as it had existed since the first half of the nineteenth century. A more detailed analysis of these cultural texts allows us to grasp the complexity and the ambiguity of the relationships that Konwicki, Bart and Pilch have with the romantic legacy.