印度尼西亚宪法法院在确定国家与宗教关系中的作用

Q4 Social Sciences
Muchamad Ali Safa’at
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引用次数: 3

摘要

印度尼西亚既不是一个宗教国家,也不是一个世俗国家。在潘卡西拉国家意识形态和1945年宪法的基础上,印度尼西亚奉行一种共生模式,即国家和宗教是不同的实体,但相互影响。这种关系模式可以从几部法律中看出,这些法律规范了与宗教有关的问题,特别是大多数印度尼西亚人信奉的伊斯兰教。作为一种政治产物,国家与宗教在法律中的关系格局是动态的。然而,根据民主法治的原则,民主政治的动态是由法律文书控制的,其中之一是通过作为宪法法院权力之一的审查法律的权力。宪法法院在宗教相关法律司法审查案件中的裁决强化了国家与宗教共生关系的模式。这些决定肯定了潘卡西拉是印度尼西亚世俗主义的典范,这是为了个人权利和自由、平衡或调和宗教多样性、社会一体化和国家发展以及社会功能领域的独立发展所必需的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Roles of the Indonesian Constitutional Court in Determining State-Religion Relations
Indonesia is neither a religious state nor a secular state. Based on the Pancasila state ideology and the 1945 Constitution, Indonesia adheres to a symbiotic model in which the state and religion are different entities but have a mutually influencing relationship. This relationship pattern can be seen from several laws that regulate issues related to religion, especially Islam, which is embraced by the majority of Indonesians. As a political product, the pattern of relations between the state and religion in the law is dynamic. However, in accordance with the principles of a democratic rule of law, the dynamics of democratic politics are controlled by legal instruments, one of which is through the authority to review laws as one of the powers of the Constitutional Court. The Constitutional Court’s decisions in cases of judicial review of laws related to religion reinforce the model of the symbiotic relationship between the state and religion. Such decisions affirmed Pancasila as a model of Indonesian secularity that is needed for the sake of individual rights and freedoms, to balance or reconcile religious diversity, social integration and national development, and the independent development of the functional domains of society.
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来源期刊
Constitutional Review
Constitutional Review Social Sciences-Law
CiteScore
1.10
自引率
0.00%
发文量
6
审稿时长
12 weeks
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