闹鬼的人类学:论人类学闹鬼学的产生

IF 2.8 2区 社会学 Q1 ANTHROPOLOGY
B. Good, Andrea Chiovenda, S. Rahimi
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引用次数: 1

摘要

自从德里达的《马克思的幽灵:债务的状态》、《哀悼的工作》和《新国际》在1994年出版以来,围绕幽灵学和幽灵性主题的文化研究出现了大量的写作。这篇文章广泛地询问了在人类学中是否出现了一种形式的鬼魅学;如果有,是何时以及如何出现的;是什么构成了这样一个独特的领域。这篇文章探讨了在人类学写作中,什么构成了一种特定的情感状态,这种写作假设了什么主题理论,以及什么区别了民族志分析,而不是像文化研究中常见的那样,将鬼魂的存在视为简单的文化信仰或文学小说。它回顾了关于创伤性暴力的幽灵遗骸的文献,检查了将幽灵学和本体论理论化并置的写作,描述了民族志写作中幽灵学早期声音的出现,并以幽灵学伦理学的出现进行了讨论。预计《人类学年度评论》第51卷的最终在线出版日期是2022年10月。修订后的估计数请参阅http://www.annualreviews.org/page/journal/pubdates。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Anthropology of Being Haunted: On the Emergence of an Anthropological Hauntology
Since the appearance of Derrida's Specters of Marx: The State of the Debt, the Work of Mourning and the New International in 1994, there has been an outpouring of writing in cultural studies around the themes of hauntology and spectralities. This article asks broadly whether a form of hauntology has emerged within anthropology; if so, when and how it has appeared; and what constitutes such a field as distinctive. This article asks what comprises being haunted as a specific affective state within anthropological writing, what theory of the subject is assumed by such writings, and what distinguishes ethnographic analyses that do not dismiss the presence of ghosts as simply cultural beliefs or literary fictions, as is common in cultural studies. It reviews the literature on the haunting remains of traumatic violence, examines writing that juxtaposes hauntological and ontological theorizing, describes the appearance of an incipient hauntological voice within ethnographic writing, and concludes with a discussion of the emergence of a hauntological ethics. Expected final online publication date for the Annual Review of Anthropology Volume 51 is October 2022. Please see http://www.annualreviews.org/page/journal/pubdates for revised estimates.
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来源期刊
CiteScore
5.00
自引率
3.60%
发文量
32
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