{"title":"探究与埃克哈特的上帝和海德格尔的存在相关的无物","authors":"Elizabeth Parsons","doi":"10.1080/20465726.2021.1923244","DOIUrl":null,"url":null,"abstract":"ABSTRACT This paper aims to establish a parallel between Meister Eckhart’s statement that ‘God is Nothing’ and Martin Heidegger’s claim that ‘Being is Nothing.’ By observing a pattern of negation in the thought of both thinkers I will ultimately suggest that in these statements, they have reached the same conclusion. To observe negation in Eckhart I will examine his principle of indistinct distinction, which ultimately negates negation itself; for Heidegger I will consider the ontological difference between Being and beings, which too must necessarily be negated to disclose the Nothing. One key distinction that I aim to demonstrate between the two thinkers is how each considers the pertinence of the Nothing in human experience. For Eckhart, our experience of the Nothing has a unifying role, whereas for Heidegger it remains wholly repellent, in the literal sense of ‘driving back.’ Moreover, beyond the particulars of Eckhart and Heidegger, I will aim to defend the legitimacy of the Nothing as a philosophical concept.","PeriodicalId":40432,"journal":{"name":"Medieval Mystical Theology","volume":"30 1","pages":"37 - 46"},"PeriodicalIF":0.3000,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/20465726.2021.1923244","citationCount":"0","resultStr":"{\"title\":\"Exploring the Nothing in Relation to Meister Eckhart’s God and Martin Heidegger’s Being\",\"authors\":\"Elizabeth Parsons\",\"doi\":\"10.1080/20465726.2021.1923244\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This paper aims to establish a parallel between Meister Eckhart’s statement that ‘God is Nothing’ and Martin Heidegger’s claim that ‘Being is Nothing.’ By observing a pattern of negation in the thought of both thinkers I will ultimately suggest that in these statements, they have reached the same conclusion. To observe negation in Eckhart I will examine his principle of indistinct distinction, which ultimately negates negation itself; for Heidegger I will consider the ontological difference between Being and beings, which too must necessarily be negated to disclose the Nothing. One key distinction that I aim to demonstrate between the two thinkers is how each considers the pertinence of the Nothing in human experience. For Eckhart, our experience of the Nothing has a unifying role, whereas for Heidegger it remains wholly repellent, in the literal sense of ‘driving back.’ Moreover, beyond the particulars of Eckhart and Heidegger, I will aim to defend the legitimacy of the Nothing as a philosophical concept.\",\"PeriodicalId\":40432,\"journal\":{\"name\":\"Medieval Mystical Theology\",\"volume\":\"30 1\",\"pages\":\"37 - 46\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2021-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/20465726.2021.1923244\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Medieval Mystical Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/20465726.2021.1923244\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Medieval Mystical Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/20465726.2021.1923244","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Exploring the Nothing in Relation to Meister Eckhart’s God and Martin Heidegger’s Being
ABSTRACT This paper aims to establish a parallel between Meister Eckhart’s statement that ‘God is Nothing’ and Martin Heidegger’s claim that ‘Being is Nothing.’ By observing a pattern of negation in the thought of both thinkers I will ultimately suggest that in these statements, they have reached the same conclusion. To observe negation in Eckhart I will examine his principle of indistinct distinction, which ultimately negates negation itself; for Heidegger I will consider the ontological difference between Being and beings, which too must necessarily be negated to disclose the Nothing. One key distinction that I aim to demonstrate between the two thinkers is how each considers the pertinence of the Nothing in human experience. For Eckhart, our experience of the Nothing has a unifying role, whereas for Heidegger it remains wholly repellent, in the literal sense of ‘driving back.’ Moreover, beyond the particulars of Eckhart and Heidegger, I will aim to defend the legitimacy of the Nothing as a philosophical concept.