圣地的埃塞俄比亚东正教

Q1 Social Sciences
S. Kaplan
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引用次数: 2

摘要

摘要埃塞俄比亚正统派塔瓦赫多教会在圣地至少存在了几百年。在这一时期的大部分时间里,它由一支由修道院神职人员组成的小型教会队伍组成,他们试图在基督教诞生地区的各个圣地保护国家教会的权利。直到二十世纪,这些神职人员才由非神职人员加入。在这篇论文中,我讨论了教堂庆祝活动中提供的食物类型以及斋戒和盛宴的节奏,强调了散居国外的小群体的共同民族起源。与此同时,人们吃饭时坐在哪里,按照什么顺序吃饭,表明了神职人员内部、神职人员和非神职人员之间、男性和女性之间以及埃塞俄比亚人和他们以前的厄立特里亚同胞之间的区别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ethiopian Orthodox Church in the Holy Land
ABSTRACT The Ethiopian Orthodox Tawahedo Church community has had a presence in the Holy Land for at least several hundred years. Throughout most of this period it was composed of a small ecclesiastical corps of monastic clergy who sought to protect the national church’s rights at various holy places in the region of Christianity’s birth. Only in the twentieth century, were these clergy joined by lay people. In this paper, I discuss the way the type of food served at church celebrations and the rhythm of fasts and feasts emphasize the shared national origins of the small diaspora. At the same time, where people sit when eating, and in what order they are served, expresses distinctions within the ranks of the clergy, between clergy and lay people, between men and women, and between Ethiopians and their former compatriots from Eritrea.
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来源期刊
African and Black Diaspora
African and Black Diaspora Social Sciences-Cultural Studies
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