{"title":"作为一个整体的人","authors":"Hrvoje Vargić","doi":"10.31337/oz.76.2.1","DOIUrl":null,"url":null,"abstract":"One of the biggest threats to the dignity of the human person which characterizes today’s thinking is the reduction of the human person to one constitutive aspect: the body, subjectivity, relationality, and the like. Based on the philosophy of Dietrich von Hildebrand, the paper demonstrates how six false dichotomies of a similar kind are resolved, namely: spirit and body, substance and relation, subjectivity and objectivity, Eigenleben and transcendence, affectivity and rationality, gift and freedom.","PeriodicalId":38625,"journal":{"name":"Obnovljeni Zivot","volume":"76 1","pages":"151-169"},"PeriodicalIF":0.0000,"publicationDate":"2021-04-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Human Person as an Integrated Whole\",\"authors\":\"Hrvoje Vargić\",\"doi\":\"10.31337/oz.76.2.1\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"One of the biggest threats to the dignity of the human person which characterizes today’s thinking is the reduction of the human person to one constitutive aspect: the body, subjectivity, relationality, and the like. Based on the philosophy of Dietrich von Hildebrand, the paper demonstrates how six false dichotomies of a similar kind are resolved, namely: spirit and body, substance and relation, subjectivity and objectivity, Eigenleben and transcendence, affectivity and rationality, gift and freedom.\",\"PeriodicalId\":38625,\"journal\":{\"name\":\"Obnovljeni Zivot\",\"volume\":\"76 1\",\"pages\":\"151-169\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-04-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Obnovljeni Zivot\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.31337/oz.76.2.1\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Obnovljeni Zivot","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31337/oz.76.2.1","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
One of the biggest threats to the dignity of the human person which characterizes today’s thinking is the reduction of the human person to one constitutive aspect: the body, subjectivity, relationality, and the like. Based on the philosophy of Dietrich von Hildebrand, the paper demonstrates how six false dichotomies of a similar kind are resolved, namely: spirit and body, substance and relation, subjectivity and objectivity, Eigenleben and transcendence, affectivity and rationality, gift and freedom.
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