《女孩将是男孩:变装的女人、女同性恋者和美国电影》,1908–1934,Laura Horak著,詹妮弗·M·比恩(Jennifer M.Bean)、阿努帕玛·卡普塞(Anupama Kapse)和Laura Horack主编(评论)

IF 0.2 3区 艺术学 0 FILM, RADIO, TELEVISION
April Miller
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引用次数: 0

摘要

《女孩将是男孩:变装的女人、女同性恋者和美国电影》(1908–1934)和《无声电影和空间政治》都证明了近年来出版界已经非常清楚的一点:人们越来越有兴趣挖掘无声时代女性在镜头后和镜头前被忽视的角色历史。这两本书标志着揭示这些历史的两个非常不同、同样重要的方面的关键性尝试。虽然大多数电影观众可能会认为变装是在20世纪30年代形成的,一些国际知名人士仍然拥有巨大的明星影响力——嘉宝、迪特里希、赫本——但劳拉·霍拉克的《女孩将是男孩》揭示了电影性别交换的丰富历史,甚至比许多早期电影迷想象的还要久远。Horak花了近十年的时间翻阅美国和欧洲的档案,揭示了鲜为人知的女孩“谁将成为男孩”的历史,她挖掘了美国无声电影中变装的最早根源,早在1908年,一直持续到1934年,当时,《电影制作法》的更严格执行也加剧了对变装和“男人味”女性的强烈反对。Horak解释了她选择这一特定时期的理由:这让她能够从大量变装女性开始,并考虑到她项目的主要目标之一:思考20世纪30年代最著名的变装表演是如何源于这些早期的变装。Horak以一个惊人的说法开始了她的分析:“以前的报道只发现了三十七部以变装女性为主角的无声美国电影,而我发现了四百多部”(2)。这种说法也可能是这本书最大的卖点之一。在她细致的搜索中,Horak发现了476部以变装女性为主角的电影,最终观看了200部现存的电影。因此,她那本经过深入研究的书是女同性恋文化史档案研究的一个重要标志,它收集了电影早期关于酷儿身体的大量材料。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Girls Will Be Boys: Cross-Dressed Women, Lesbians, and American Cinema, 1908–1934 by Laura Horak, and: Silent Cinema and the Politics of Space ed. by Jennifer M. Bean, Anupama Kapse, and Laura Horak (review)
Girls Will Be Boys: Cross-Dressed Women, Lesbians, and American Cinema, 1908– 1934 and Silent Cinema and the Politics of Space both testify to something that the publishing landscape has made abundantly clear in recent years: that there’s an increasing interest in excavating the previously neglected histories of women’s roles both behind and in front of the camera during the silent era. These two books mark pivotal forays into uncovering two very different, equally crucial, aspects of those histories. While most film viewers might assume that cross-dressing came into its own in the 1930s, with some of the international names who still have tremendous star power—Garbo, Dietrich, Hepburn—Laura Horak’s Girls Will Be Boys unearths a rich history of cinematic gender swapping reaching further back than even many early film aficionados would assume. Traversing archives across the US and Europe, Horak spent almost a decade uncovering the lesser-known history of girls “who will be boys,” as she excavated the earliest roots of cross-dressing in American silent cinema, going back as early as 1908 and continuing until 1934, when the stricter enforcement of the Motion Picture Production Code also created increased backlash against cross-dressing and “mannish” women. Horak explains her rationale for choosing this specific period: it allowed her to begin when cross-dressing women began to surface in a sizeable number and to consider one of the main goals of her project: to contemplate how the most famous cross-dressing performances of the 1930s stemmed from these earlier ones. Horak opens her analysis with a startling claim: “Where previous accounts have identified only thirty-seven silent American films featuring cross-dressed women, I have discovered more than four hundred” (2). And that claim may also be one of the book’s greatest selling points. In her meticulous searching, Horak uncovered 476 titles featuring cross-dressed women, ultimately viewing two hundred extant films. As such, her thoroughly researched book represents a crucial marker in the archival study of lesbian cultural history, collecting as it does such a vast array of material about queer bodies during film’s earliest years.
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