印度尼西亚伊斯兰教与民主的发展

Q4 Social Sciences
Hamdan Zoelva
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引用次数: 2

摘要

伊斯兰教和民主是印度尼西亚社会和政治生活中不可分割的两部分。从文本上看,民主本身并不存在于伊斯兰《古兰经》或圣训(先知穆罕默德的言行)中。然而,从本质上讲,民主的基础在《古兰经》和《圣训》中都体现在伊斯兰教的教义中。伊斯兰教义的原则,如平等、深思熟虑、合作(ta'awun)和良好习惯(taghyir),与民主价值观相兼容。此外,许多构成社会伦理道德基础的习语通常来源于先知穆罕默德的经历,与现代民主的基本原则相关联。就印度尼西亚而言,不可否认的是,伊斯兰教为民主化气氛作出了贡献。这进一步证实了伊斯兰教并不反对民主。两者相互支持。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Development of Islam and Democracy in Indonesia
Islam and democracy are two inseparable parts of social and political life in Indonesia. Textually, democracy itself does not exist in the Islamic Holy Qur’an or the Hadith (Prophet Muhammad’s words and actions). However, implicitly and substantially, the basics of democracy are in the teachings of Islam, both in the Qur’an and the Hadith. The principles of Islamic teachings, such as equality, deliberation, cooperation (ta’awun), and good habits (taghyir), are compatible with democratic values. In addition, many idioms that form the basis of ethics and morals in society are generally derived from the experience of the Prophet Muhammad, correlating with the basic principles of modern democracy. In the context of Indonesia, it is undeniable that Islam has contributed to the climate of democratization. This further confirms that Islam is not against democracy. Both support each other.
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来源期刊
Constitutional Review
Constitutional Review Social Sciences-Law
CiteScore
1.10
自引率
0.00%
发文量
6
审稿时长
12 weeks
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