古老的贝都因人的标志。本雅明的书信体解读=旧贝都因人之间的迹象。本雅明书信体分析

IF 0.2 Q4 COMMUNICATION
S. Cristante
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引用次数: 0

摘要

老贝都因人之间的标志。本雅明书信体分析。沃尔特·本雅明(1892-1940)和格哈德·肖勒姆(1897-1982)有着深厚的友谊,从1912年开始,一直持续到1940年,当时本杰明因害怕被移交给纳粹而在鲍港自杀。这两位都信仰犹太教的知识分子做出了不同的生存选择:本雅明留在德国,直到纳粹政权的种族迫害迫使他在欧洲各地流浪,而肖勒姆定居在巴勒斯坦,在耶路撒冷大学工作,在那里他可以全身心地研究犹太神秘主义。这篇文章关注的是两位学者之间的通信,特别是关于犹太复国主义,本雅明与共产主义的接近,与马克斯·霍克海默领导的社会研究所的学者的关系,以及与贝托尔特·布莱希特的关系。从这些信件的背景可以清楚地看出,本雅明试图不放弃他的学术研究和友谊,尽管他被迫寻找边缘和边缘的地方,以便在当时被希特勒战争所包围的欧洲生存。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Segni tra vecchi beduini. Un’interpretazione epistolare di Benjamin = Signs between old Bedouins. An epistolary analysis of Benjamin
Signs between old Bedouins. An epistolary analysis of Benjamin. Walter Benjamin (1892-1940) and Gerhard Scholem (1897-1982) were bound by a deep friendship, intertwined since 1912 and continuing until 1940, when Benjamin committed suicide in Port Bou, terrified of being handed over to the Nazis. The two intellectuals, both of Jewish faith, made different existential choices: Benjamin remained in Germany until the racial persecution of the Nazi regime forced him to roam around Europe, while Scholem settled in Palestine and worked at the University of Jerusalem, where he could devote himself to the study of Jewish mysticism. The essay concerns the correspondence between the two scholars, particularly on Zionism, the proximity of Benjamin to the communism, the relationship with the scholars of the Institute of Social Research directed by Max Horkheimer and with Bertolt Brecht. On the background of the correspondence is clearly visible Benjamin’s attempt not to give up his intellectual research and friendship, even though he was forced to look for marginal and peripheral places where he could survive in a Europe by then handed over to Hitler's wars.
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