夸尔在说公共秩序?曼哈吉呢?在巴哈伊的第33本最后一本书

A. K. Riza
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引用次数: 0

摘要

Bah}th al-mas?”il是一个论坛,Nahdlatul Ulama的传统穆斯林在这里获得他们的法特瓦。Nahdlatul Ulama练习taql?d,因此在其法特瓦中,特别是依靠Sh?菲?法学家。自1992年以来,Nahdlatul Ulama的一些有远见的人引入了madhhab manhaj?通过istinbat}方法在madhhabqawl?。然而,这两种方法的共存在Nahdlatul Ulama内部造成了永久的两极分化。然而,曾经有过申请的划分,在哪个曼哈顿?受雇于mawd}?yah案件和qawl?在w?齐?yah案件,但没有持续太久。Nahdlatul Ulama 2015年全国代表大会,何时举行?t} 是曼哈顿的吗?再次被讨论,揭示了两种方法支持者之间的激烈争论。Nahdlatul Ulama的东爪哇分部,他们是qawl?的狂热支持者?,坚持只在法特瓦工作。他们所有的节日?”是吗?齐?2015年国会后的欢呼声使用qawl?。然而,manhaj?开始出现在他们的节日il mawd}?'?yah,特别是在应该采取各种方法的情况下,例如针对伊斯兰努桑塔拉的法特瓦。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pergulatan Perumusan Bermazhab secara Qawl? dan Manhaj? dalam Bah{th al-Mas?’il pada Muktamar Nahdlatul Ulama Ke-33
Bah}th al-mas?’il is a forum in which traditionalist Muslims of Nahdlatul Ulama get their fatwas. Nahdlatul Ulama practices taql?d and therefore madhhab in its fatwa by relying upon opinions of especially Sh?fi‘? jurists. Since 1992, some forward-minded people within Nahdlatul Ulama introduced the use of madhhab manhaj? through istinbat} method in addition of madhhab qawl?. However, the co-existence of these two methods creates everlasting polarization within Nahdlatul Ulama. There once division of application, though, in which manhaj? was employed in mawd}?‘?yah cases and qawl? was practiced in w?qi‘?yah cases, but it did not last long. The National Congress of Nahdlatul Ulama in 2015, when istinb?t} of madhhab manhaj? was discussed once again, unveiled fierce debates between supporters of the two methods. The East Java Branch of Nahdlatul Ulama, which are fervent supporters of qawl?, insists on its sole employment in fatwa. All their bah}th al-mas?’il w?qi‘?yahs after the 2015 Congress use qawl?. However, manhaj? start to appear in their bah}th al-mas?’il mawd}?‘?yah, especially in cases where various approaches should be deployed, such as fatwa on Islam Nusantara.
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