KelamîYaklaşımların Oluşumuna Etki Etmesi Bakımından Sahabe Anlayı

IF 0.2 0 RELIGION
Ahmet Gençdoğan
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引用次数: 1

摘要

Sahaba是《古兰经》和《圣训》的主要通讯者,在向那些最准确地学习、解释和实践宗教原则的人们指出宗教原则方面具有稳定的地位,并被认为是理解和认识《古兰经》和《圣训》的来源。此外,由于萨哈巴的努力,宗教原则的连续性和持久性成为可能,他们提供了保存和传递给下一代的神圣真理。然而,萨哈巴之间的一些争论为后来出现的不同的忠实解释提供了基础,对萨哈巴的感知和理解直接决定了各种信仰方法所采用的原则的形成,以区分和区分自己与其他群体。拥有不同信仰方法的团体围绕着萨哈巴思想塑造了菲格斯、塔夫西尔和圣训的内容。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kelamî Yaklaşımların Oluşumuna Etki Etmesi Bakımından Sahabe Anlayışı
The Sahaba, the primary correspondent of the Qur’an and the Sunnah, have a steady position in terms of pointing out to people who learn, interpret and live the religious principles in the most accurate way, and are accepted as a source in the understanding and knowledge of Qur’an and Sunnah. Also, the continuity and durability of the religious principles have been possible with the efforts of the Sahaba, and they have provided the divine truths to be preserved and delivered to the next generations. However, some debates among the Sahaba have provided the basis for the emergence of different faithful interpretations in later periods and perception and understanding of the Sahaba have directly been determining in the formation of the principles which were adopted by various approaches of beliefs to distinguish and differentiate themselves from other groups. The groups with different belief approaches have shaped fiqh, tafsir and hadith content around the Sahaba thought.
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