通过北美监狱的新冠肺炎疫情应对,统一、全球化和重新解释“实际非暴力”

IF 0.5 3区 哲学 0 RELIGION
Brianne Donaldson
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引用次数: 2

摘要

摘要:耆那教是一个植根于古印度的宗教哲学体系,在世界各地都有散居群体。这一传统的标志之一是非暴力的哲学承诺(ahiṃsā)。在这项研究中,我探讨了监狱人如何制定新的跨国“成为监狱人”模式来应对新冠肺炎。利用2020年3月至2021年7月创建的多媒体耆那教资源,我认为北美耆那教将疫情视为一个机会,通过(1)将医学知识置于认识论的首要地位,并辅以精神化的治愈叙事,重新解释耆那教对非暴力承诺的“实际”价值;(2) 承认耆那教对当前疫情的哲学观点的多样性;(3) 确定新冠疫情对个人和社会发展的积极潜力;(4) 促进耆那教徒的教派团结和代际适应性;(5)促进公共服务和慈善工作,将其作为跨文化社会政治归属的一种形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Unifying, Globalizing, and Reinterpreting "Practical Nonviolence" through the COVID-19 Pandemic Response of North American Jains
ABSTRACT:Jainism is a religious-philosophical system rooted in ancient India with diaspora communities around the world. One of the tradition's hallmarks is the philosophical commitment of nonviolence (ahiṃsā) toward all living beings. In this study I explore how Jains enact new transnational modes of "being Jain" in response to COVID-19. Drawing upon multimedia Jain resources created from March 2020 through July 2021, I argue that North American Jains approach the pandemic as an opportunity to reinterpret the "practical" value of the Jain commitment to nonviolence by (1) giving epistemic primacy to medical knowledge, complemented with spiritualized narratives of healing; (2) admitting a diversity of Jain philosophical perspectives on the present pandemic; (3) identifying the positive potential of the pandemic for personal and social development; (4) promoting sectarian unity and intergenerational adaptability among Jains; and (5) fostering public service and charitable work as a form of transcultural social-political belonging.
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来源期刊
CiteScore
1.00
自引率
16.70%
发文量
106
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