核武器的牺牲伤亡:永井隆和阿尔伯特·沃尔斯泰特

IF 1.1 Q3 POLITICAL SCIENCE
William E DeMars
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引用次数: 0

摘要

1945年,美国在日本广岛和长崎投下原子弹后,两国都迫切需要一个新的、全面的故事,来说明在永久的核时代,做一个日本人和做一个美国人意味着什么。这篇文章是一个思想实验,将两位在冷战早期帮助各自社会回答这些需求和问题的人的著作和人物形象并列起来:一位是医学放射学家、美国长崎原子弹爆炸的幸存者长尾隆,另一位是20世纪50年代兰德公司首席美国民用核战略家阿尔伯特·沃尔斯泰特。采用神话分析、传记和说明性并置相结合的方法,本研究发现了这两个案例之间惊人的相似之处。他们各自制定并提出了牺牲因果关系的有趣变化——声称过去或承诺的人类核牺牲可以通过现在的威慑带来和平,或者通过很快的废除带来和平。这是一项重要的研究,因为日本的核和平主义和美国在东北亚的核保护伞正受到比以往任何时候都更严厉的质疑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sacrificial causalities of nuclear weapons: Takashi Nagai and Albert Wohlstetter
After the U.S. dropped atomic bombs on Hiroshima and Nagasaki in Japan in 1945, both nations experienced a profound need for a new and encompassing story of what it meant to be Japanese, and to be American, in the permanent nuclear age. This article is a thought experiment to juxtapose the writings and personas of two people who helped their respective societies answer those needs and questions during the early Cold War: Takashi Nagai—medical radiologist, and survivor of the American atomic bombing of Nagasaki, and Albert Wohlstetter—leading American civilian nuclear strategist for the RAND Corporation in the 1950s. Using a combination of mythopeic analysis, biography and illuminative juxtaposition, the study discovers surprising similarities and analogies between the two cases. They each enact and propose interesting variations of sacrificial causalities—claims that human nuclear sacrifices past or promised can bring peace by deterrence now or peace by abolition soon enough. This is an important study now, as both Japan’s nuclear pacifism and the American nuclear umbrella in Northeast Asia are coming under more severe questioning than perhaps ever before.
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来源期刊
CiteScore
2.40
自引率
10.00%
发文量
11
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