{"title":"反对不公正的科学:波戈拉兹《戈梅利的剪影》文学考察","authors":"N. Berkovich","doi":"10.1080/13501674.2021.1952023","DOIUrl":null,"url":null,"abstract":"ABSTRACT In 1904, Vladimir Bogoraz went to Gomel’, a city in the province of Mogilev in the central-west of the Russian Empire, to interview Russians and Jews and to report on a trial relating to a pogrom that had occurred there in September 1903. The semi-fictional work that resulted, Silhouettes from Gomel’: Sketches (Gomel’skie siluety. Ocherki), which Bogoraz published under the pseudonym Tan, gives voice to a diverse gallery of those who participated in the pogrom or witnessed it: Jews, Russians, men, women, teenagers, the elderly, Old Believers, court officials, a state-appointed rabbi, and injured victims. This article represents the first attempt to offer a scholarly analysis of Bogoraz's remarkable work in the context of both the history of Jewish–Russian relations and of the evolution of the genre of literary ethnography to which it belongs.","PeriodicalId":42363,"journal":{"name":"East European Jewish Affairs","volume":"51 1","pages":"1 - 17"},"PeriodicalIF":0.2000,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Science against Injustice: A Literary Investigation of Vladimir Bogoraz's Silhouettes from Gomel’\",\"authors\":\"N. Berkovich\",\"doi\":\"10.1080/13501674.2021.1952023\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT In 1904, Vladimir Bogoraz went to Gomel’, a city in the province of Mogilev in the central-west of the Russian Empire, to interview Russians and Jews and to report on a trial relating to a pogrom that had occurred there in September 1903. The semi-fictional work that resulted, Silhouettes from Gomel’: Sketches (Gomel’skie siluety. Ocherki), which Bogoraz published under the pseudonym Tan, gives voice to a diverse gallery of those who participated in the pogrom or witnessed it: Jews, Russians, men, women, teenagers, the elderly, Old Believers, court officials, a state-appointed rabbi, and injured victims. This article represents the first attempt to offer a scholarly analysis of Bogoraz's remarkable work in the context of both the history of Jewish–Russian relations and of the evolution of the genre of literary ethnography to which it belongs.\",\"PeriodicalId\":42363,\"journal\":{\"name\":\"East European Jewish Affairs\",\"volume\":\"51 1\",\"pages\":\"1 - 17\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2021-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"East European Jewish Affairs\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/13501674.2021.1952023\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"East European Jewish Affairs","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/13501674.2021.1952023","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
Science against Injustice: A Literary Investigation of Vladimir Bogoraz's Silhouettes from Gomel’
ABSTRACT In 1904, Vladimir Bogoraz went to Gomel’, a city in the province of Mogilev in the central-west of the Russian Empire, to interview Russians and Jews and to report on a trial relating to a pogrom that had occurred there in September 1903. The semi-fictional work that resulted, Silhouettes from Gomel’: Sketches (Gomel’skie siluety. Ocherki), which Bogoraz published under the pseudonym Tan, gives voice to a diverse gallery of those who participated in the pogrom or witnessed it: Jews, Russians, men, women, teenagers, the elderly, Old Believers, court officials, a state-appointed rabbi, and injured victims. This article represents the first attempt to offer a scholarly analysis of Bogoraz's remarkable work in the context of both the history of Jewish–Russian relations and of the evolution of the genre of literary ethnography to which it belongs.