十六世纪萨非王朝宫廷领域编年史中的加兹和加兹术语

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Tilmann Trausch
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引用次数: 1

摘要

在15世纪的后几十年,萨非王朝的信徒开始袭击高加索北部和安纳托利亚东部地区。由于这些袭击大多涉及基督教公国,他们为萨非王朝的谢赫Joneyd和Haydar赢得了ghāzi的声誉,他们是反对异教徒的信仰斗士。本文探讨了16世纪萨非王朝宫廷领域的抄写员如何将骑士团早期的军事活动融入他们对萨非王朝过去的叙述中。此外,它还考察了从这些记录不足的事件的叙述中可以得出哪些合理的信息。论文的结论是,a)萨非王朝时期的历史学者比现代历史学家更不关心伊斯兰“圣战”,b)他们的叙述表明,建立领土统治的努力可能超过了对信仰主题的斗争。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ghazā and Ghazā Terminology in Chronicles from the Sixteenth-Century Safavid Courtly Sphere
In the later decades of the fifteenth century, adherents of the Safavid order started raiding the regions of the northern Caucasus and eastern Anatolia. As most of these raids involved Christian principalities, they have earned the Safavid shaikhs Joneyd and Haydar the reputation as ghāzi s, as fighters for faith against the infidels. This paper explores how scribes from the sixteenth-century Safavid courtly sphere integrated the order’s early military activities into their narratives of the Safavid past. Further, it examines what sound information may be derived from the narratives on these poorly documented events. The paper concludes with the suggestions that a) those doing in history in Safavid times were much less concerned with Islamic “holy war” than modern historians are, and b) their narratives indicate that attempts to establish territorial rule may have outweighed the fight-for-faith motif.
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来源期刊
Journal of Persianate Studies
Journal of Persianate Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
自引率
0.00%
发文量
16
期刊介绍: Publication of the Association for the Study of Persianate Societies. The journal publishes articles on the culture and civilization of the geographical area where Persian has historically been the dominant language or a major cultural force, encompassing Iran, Afghanistan and Tajikistan, as well as the Caucasus, Central Asia, the Indian Subcontinent, and parts of the former Ottoman Empire. Its focus on the linguistic, cultural and historical role and influence of Persian culture and Iranian civilization in this area is based on a recognition that knowledge flows from pre-existing facts but is also constructed and thus helps shape the present reality of the Persianate world.
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