{"title":"穆斯林学生在急诊医学学习中的宗教实践张力","authors":"F. Esack, Raeesah Boomgaard, C. Vincent-Lambert","doi":"10.17159/2413-3027/2022/v35n2a6","DOIUrl":null,"url":null,"abstract":"The Bachelor of Health Science degree in Emergency Medical Care (BHS EMC) in South Africa requires that students participate in clinical learning and medical rescue practicals. This study explores the views and experiences of a sample of Muslim students studying EMC at one university regarding potential areas of conflict between their religious obligations and the required academic activities. Second, in presenting the outcomes of these interviews, the article also reflects on the challenges facing secular universities when confronted with heterogeneity in understanding the religious requirements or obligations of the faithful - articulated or unarticulated - in the same religious community on the one hand, and the dilemma of maximum religious accommodation and embrace of religious pluralism versus pragmatism and the limitations of programmatic and budgetary constraints, on the other. Third, in discussing the challenges presented by the students, and their understanding of Islam and its requirements, we use the ideas of Shahab Ahmed (d. 2015) as articulated in his magnum opus, What is Islam? (Ahmed 2016). He argues that the term 'Islam' 'expresses a historical and human phenomenon in its plenitude and complexity of meaning' (Ahmed 2016:5). Finally, in locating the responses of our informants within their religio-theological and legal contexts, as well as in the broader world of Islam in social and cultural contexts, we draw attention to the nuanced realities of both textual and lived Islam.","PeriodicalId":42808,"journal":{"name":"Journal for the Study of Religion","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2023-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Tension in Religious Practices of Muslim Students when Studying Emergency Medical Care\",\"authors\":\"F. Esack, Raeesah Boomgaard, C. Vincent-Lambert\",\"doi\":\"10.17159/2413-3027/2022/v35n2a6\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Bachelor of Health Science degree in Emergency Medical Care (BHS EMC) in South Africa requires that students participate in clinical learning and medical rescue practicals. This study explores the views and experiences of a sample of Muslim students studying EMC at one university regarding potential areas of conflict between their religious obligations and the required academic activities. Second, in presenting the outcomes of these interviews, the article also reflects on the challenges facing secular universities when confronted with heterogeneity in understanding the religious requirements or obligations of the faithful - articulated or unarticulated - in the same religious community on the one hand, and the dilemma of maximum religious accommodation and embrace of religious pluralism versus pragmatism and the limitations of programmatic and budgetary constraints, on the other. Third, in discussing the challenges presented by the students, and their understanding of Islam and its requirements, we use the ideas of Shahab Ahmed (d. 2015) as articulated in his magnum opus, What is Islam? (Ahmed 2016). He argues that the term 'Islam' 'expresses a historical and human phenomenon in its plenitude and complexity of meaning' (Ahmed 2016:5). Finally, in locating the responses of our informants within their religio-theological and legal contexts, as well as in the broader world of Islam in social and cultural contexts, we draw attention to the nuanced realities of both textual and lived Islam.\",\"PeriodicalId\":42808,\"journal\":{\"name\":\"Journal for the Study of Religion\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-01-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal for the Study of Religion\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.17159/2413-3027/2022/v35n2a6\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for the Study of Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17159/2413-3027/2022/v35n2a6","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
南非的紧急医疗保健(BHS EMC)健康科学学士学位要求学生参加临床学习和医疗救援实践。本研究探讨了在一所大学学习EMC的穆斯林学生样本的观点和经验,涉及他们的宗教义务与所要求的学术活动之间的潜在冲突领域。其次,在展示这些访谈的结果时,文章还反映了世俗大学在面对理解同一宗教社区中信徒的宗教要求或义务(明确或未明确)的异质性时所面临的挑战,以及最大程度的宗教适应和宗教多元化与实用主义的拥抱以及计划和预算限制的局限性之间的困境。另一方面。第三,在讨论学生提出的挑战,以及他们对伊斯兰教及其要求的理解时,我们使用了Shahab Ahmed (d. 2015)在其代表作《什么是伊斯兰教?》(Ahmed 2016)。他认为,“伊斯兰”一词“以其丰富性和复杂性表达了一种历史和人类现象”(Ahmed 2016:5)。最后,在定位我们的线人在他们的宗教神学和法律背景下的回应,以及在更广泛的伊斯兰世界的社会和文化背景下,我们提请注意文本和生活伊斯兰教的微妙现实。
Tension in Religious Practices of Muslim Students when Studying Emergency Medical Care
The Bachelor of Health Science degree in Emergency Medical Care (BHS EMC) in South Africa requires that students participate in clinical learning and medical rescue practicals. This study explores the views and experiences of a sample of Muslim students studying EMC at one university regarding potential areas of conflict between their religious obligations and the required academic activities. Second, in presenting the outcomes of these interviews, the article also reflects on the challenges facing secular universities when confronted with heterogeneity in understanding the religious requirements or obligations of the faithful - articulated or unarticulated - in the same religious community on the one hand, and the dilemma of maximum religious accommodation and embrace of religious pluralism versus pragmatism and the limitations of programmatic and budgetary constraints, on the other. Third, in discussing the challenges presented by the students, and their understanding of Islam and its requirements, we use the ideas of Shahab Ahmed (d. 2015) as articulated in his magnum opus, What is Islam? (Ahmed 2016). He argues that the term 'Islam' 'expresses a historical and human phenomenon in its plenitude and complexity of meaning' (Ahmed 2016:5). Finally, in locating the responses of our informants within their religio-theological and legal contexts, as well as in the broader world of Islam in social and cultural contexts, we draw attention to the nuanced realities of both textual and lived Islam.