作为瓦拉几亚文化遗产的一部分和喀尔巴阡文化幸存的见证,霍尼利德斯科的圣尼古拉斯游行

Q4 Social Sciences
L. Navrátilová
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引用次数: 0

摘要

圣尼古拉斯游行是最重要的传统之一,经常被认为是降临节的高潮。Horni Lidecsko就是这样,万圣节一结束,蒙面人物就出来在村庄里走来走去,直到圣尼古拉斯节。在人们倾向于罗马天主教信仰的村庄里,魔鬼是当地村庄和整个地区文化遗产中不可分割的一部分。本研究概述了圣尼古拉斯游行和蒙面人物的当前形式,但也关注了影响飞行现象形成并将传统塑造为现有形式的最重大变化,以及游行的象征意义。本文的目的是通过分析捷克共和国以外影响圣尼古拉游行形式的个别因素,介绍圣尼古拉游行及其属性。该研究还涉及形成这种现象的几个方面,即活动的组织以及主动和被动参与者的身份。这项研究提供了一个关于传统传承者和激励因素的研究样本,正是由于这些因素,传统才得以在这样的范围内代代相传。尼古拉斯被列入捷克共和国传统民间文化非物质元素名录。论文中的一节还回答了这个问题,即该活动是否是瓦拉几亚文化遗产的一部分,以真实、几乎不变的形式永久存在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
St. Nicholas Processions in Horni Lidecsko as a Part of Wallachia’s Cultural Heritage and Testimony to the Survival of the Carpathian Culture
St. Nicholas processions are ranked among the most significant traditions and are frequently considered the climax of the Advent. This is definitely the case of Horni Lidecsko, where as soon as the All Saints’ Day is over, masked characters come out and walk around villages until the holiday of St. Nicholas. The devils that are present in villages where people incline towards the Roman Catholic faith form an inseparable part of the cultural heritage of the local villages and the entire region. This study outlines the current form of St. Nicholas processions and the masked characters, but attention is paid also to the most significant changes that impacted the formation of the flying phenomenon and have shaped the tradition into its existing form. A portion of the paper deals with the historical background of the tradition and the individual characters that are a part of it, their role, and the symbolic meaning of the procession. The aim of the paper is to present the St. Nicholas procession and its attributes by means of an analysis of individual factors that impact its form outside the Czech Republic. The research has also addressed several aspects that have formed this phenomenon, namely the organization of the event and the identity of both the active and the passive participants. The study presents a research sample of bearers of the tradition and motivational elements thanks to which the tradition is still alive and passed from one generation to the next in such a scope as it is. In addition to the above, the paper explores the forms of the support provided by the villages as well as the differing opinions held by inhabitants of the region with regard to entering the St. Nicholas procession on the List of Intangible Elements of Traditional Folk Culture of the Czech Republic. A section in the paper also answers the question whether the event is a part of cultural heritage that is present in Wallachia permanently and in an authentic, almost unaltered form.
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