1947年印巴分治后电影在身份建构中的作用

A. Malik, Raja Nasim Akhtar
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引用次数: 1

摘要

本文仅反映了一个更广泛的研究项目的一部分,其中印度和巴基斯坦之间的叙事通过电影媒介传播进行了分析。现有文献强调,1947年印巴分界发生的事件,被双方机构有条不紊地用来重新定位与之相关的分界和暴力现实,相互指责对方是原因,压制大部分实际发生的事情,回避任何明确的立场,同时促进民族、牺牲和社会经济暗示的胜利话语。本文的重点是研究由Machin和Mayr(2012)解释的视觉形态如何在形成观点和叙述事件中发挥作用。本文运用多模态批评话语分析(MCDA)分析了一部基于分割的电影所实现的话语,强调了“他者”被描述为经历分割的方式,并被表征为适合“自我”的描述。这种表述是使一种特定的分割话语合法化的重要组成部分,它被用来边缘化两国其他可能的话语。该研究对理解巴基斯坦和印度的后殖民和后分离社会文化发展具有启示意义。研究结果可用于确定两国如何利用媒体和叙事来加强社会文化联系和政策;从而为双方人民谋福利。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Role of Cinema in Identity Construction in India and Pakistan After Partition 1947
This paper reflects only part of a broader research project in which narratives between India and Pakistan have been analyzed as propagated through the medium of film. Existing literature highlights that events from 1947 partition between India and Pakistan, have been used methodically by establishments on both side to recontextualize the realities of partition and violence associated with that, blaming each other for being the cause, suppressing much of what actually transpired, evading any clear position, while promoting triumphant discourses of nation, sacrifice and socio-economic insinuations. The focus of this paper is to examine how visual modality as explained by Machin and Mayr (2012), plays a part in shaping opinions and narrating events. Employing Multimodal Critical Discourse Analysis (MCDA) to analyze the discourses realized by a partition based movie, this paper highlights that the way ‘other’ is depicted to experience partition, and has been represented to suit the ‘self’s’ account. The representation is a vital part of the legitimization of one particular discourse of partition, used to marginalize other likely discourses in both countries. The study has implications for understanding post-colonial and post-separation socio-cultural development in Pakistan and India. The outcomes of the study can be utilized to identify the ways both countries can use media and narratives to enhance socio-cultural ties and policies; thereby welfare of people on both sides.
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