十字路口:早期现代意第绪民间歌谣

IF 0.2 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
M. Lukin
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引用次数: 0

摘要

摘要:本研究试图解决意第绪语东部民歌研究的主要障碍——缺乏十九世纪末以前的文本、旋律和语境的文献,以及几乎完全缺乏可靠的信息来源。根据现存文献以及对邻近传统的研究,并与苏联音乐学家索菲亚·马吉德(Sofia Magid)关于意第绪语民谣的一篇未发表的不朽论文(1938年)进行对话,文章概述了东阿什肯纳兹民谣曲目中的三种不同风格:旧意第绪民谣,自18世纪末以来被意第绪语社会吸收的德国“中世纪”民谣,以及新的伤感城市民谣。讨论的重点是第一组歌曲的风格,并追溯了它们的历史发展、诗学、音乐、社会功能、男女表演以及与旧意第绪语印刷歌曲的相互关系。通过对叙事主题、节奏模式和旋律轮廓的考察,人们将古老的歌谣作为早期现代东阿什肯纳兹文化的一种独特现象来关注。这一审视揭示了国际民谣流派的美学基础——比如对日常公共生活中关键事件的情感反应的客观思考,以及对吸收各种诗歌和音乐元素的开放性——是如何促成其在小镇上形成前现代东阿什肯纳兹风格的,斯拉夫环境、犹太叙事和音乐传统以及阿什肯纳兹人的生活方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
At the Crossroads: The Early Modern Yiddish Folk Ballad
Abstract:The present study seeks to address the main obstacle in the research of the folk song in eastern Yiddish—the lack of documentation of texts, melodies, and contexts from before the end of the nineteenth century, and the almost complete lack of reliable informants. Based on extant documentation as well as research in neighboring traditions, and conducting a dialogue with a monumental unpublished dissertation by the Soviet musicologist Sofia Magid on the folk ballad in Yiddish (1938), the article outlines three different styles in the eastern Ashkenazi balladic repertoire: the old Yiddish ballad, the German "medieval" ballad that had been absorbed into Yiddish-speaking society since the end of the eighteenth century, and the new sentimental urban ballad. The discussion focuses on the style of the songs from the first group and traces their historical development, poetics, music, social functions, performance by men/women, and interrelations with the printed songs in old Yiddish. The focus on the old ballad as a distinct phenomenon of the early modern East Ashkenazi culture is achieved through examining narrative motifs, rhythmic patterns, and melodic contours. This scrutiny reveals how the aesthetic foundations of the international ballad genre—such as impersonal contemplation of emotional responses to pivotal events in daily communal life, and openness to absorbing diverse poetic and musical elements—contributed to the formation of its premodern eastern Ashkenazi oicotype in the small towns, at the crossroads between the western European heritage, the Slavic environment, Jewish narrative and musical traditions, and the Ashkenazi way of life.
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