学院里的nepantleera:在El Hilo播种

IF 1.8 4区 社会学 Q2 WOMENS STUDIES
A. Mendoza
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引用次数: 0

摘要

摘要:2018年,在数千名儿童在美国边境被拆散的消息传出几个月后,我被要求在一个拘留中心帮助翻译。我与律师、其他翻译人员和心理健康工作者一起度过了在庇护程序的开始阶段帮助家庭的时间,这让我意识到,标准的研究实践本身无法提供司法工作中必要的关怀和人际关系。我提出了一种基于组织者/活动家实践的知识生成理论,该理论以关系和反身性为中心,以破坏远距离和不相关的研究。用我的亲身经历,我说明了学者/活动家如何产生紧张关系,这为我们提供了看到学者/激进主义的局限性和可能性的机会。我还认为,尽管关于理论转化为行动和行动主义的想法和话语受到欢迎,但学者/行动主义对可采取行动的改变仍然受到严格监管。我把这篇论文放在autohistoria-teoría上,通过在诗歌、理论建设和见证账户之间移动来说明它的实践,使这项工作的紧张、冲突和谈判变得可见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Nepantlera in the Academy: Sowing Seeds con El Hilo
Abstract:In 2018, several months after news broke about thousands of children separated at the US border, I was asked to help with translation at a detention center. The time I spent alongside attorneys, other translators, and mental health workers assisting families through the beginning stages of the asylum process helped me realize standard research practices alone cannot offer the care and human connection necessary in justice work. I offer a theorization of knowledge-making rooted in organizer/activist praxis that centers relationality and reflexivity to disrupt distanced and disconnected research. Using my lived experience, I illustrate how tensions arise for scholar/activists that offer us opportunities to see both the limitations and possibilities of scholar/activism. I also posit that although ideas and discourse about theory into action and activism are welcomed, scholar/activism toward actionable change remains heavily policed. I ground this paper in autohistoria-teoría to illustrate its praxis by moving between poetry, theory-building, and witnessing accounts, to make visible the tensions, conflicts, and negotiations of this work.
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