{"title":"无怨无悔:玛丽·威尔金斯·弗里曼,残疾与“物欲横流”","authors":"Clare Mullaney","doi":"10.1353/arq.2022.0016","DOIUrl":null,"url":null,"abstract":"Abstract:Frustrated by the framing of disability as tragedy, disabled protestors in the 1990s adopted the slogan “no pity” to argue that feeling prohibits the civil rights movement’s commitment to material change. Extending the connection historian Paul Longmore establishes between late-twentieth-century versions of charity and nineteenth-century fiction, this essay turns to regional writer Mary Wilkins Freeman whose work is subject to the same pity that activists decry one hundred years later. Early and late critics attribute her stories’ presumed pathos to her depictions of impaired women. While feelings like sentiment were understood as catalysts for social reform in the nineteenth-century United States, Wilkins Freeman’s attention to the material world—her emphasis on objects rather than people—redirects such feelings, making visible the everyday needs of poor, disabled characters. Emphasizing the facts of hardship rather than the feelings of it, these turn-of-the-century stories reveal a longer genealogy of affect’s relationship to disability.","PeriodicalId":42394,"journal":{"name":"Arizona Quarterly","volume":"78 1","pages":"61 - 85"},"PeriodicalIF":0.1000,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"No Pity: Mary Wilkins Freeman, Disability, and the “Tears of Things”\",\"authors\":\"Clare Mullaney\",\"doi\":\"10.1353/arq.2022.0016\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:Frustrated by the framing of disability as tragedy, disabled protestors in the 1990s adopted the slogan “no pity” to argue that feeling prohibits the civil rights movement’s commitment to material change. Extending the connection historian Paul Longmore establishes between late-twentieth-century versions of charity and nineteenth-century fiction, this essay turns to regional writer Mary Wilkins Freeman whose work is subject to the same pity that activists decry one hundred years later. Early and late critics attribute her stories’ presumed pathos to her depictions of impaired women. While feelings like sentiment were understood as catalysts for social reform in the nineteenth-century United States, Wilkins Freeman’s attention to the material world—her emphasis on objects rather than people—redirects such feelings, making visible the everyday needs of poor, disabled characters. Emphasizing the facts of hardship rather than the feelings of it, these turn-of-the-century stories reveal a longer genealogy of affect’s relationship to disability.\",\"PeriodicalId\":42394,\"journal\":{\"name\":\"Arizona Quarterly\",\"volume\":\"78 1\",\"pages\":\"61 - 85\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Arizona Quarterly\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/arq.2022.0016\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE, AMERICAN\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Arizona Quarterly","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/arq.2022.0016","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, AMERICAN","Score":null,"Total":0}
No Pity: Mary Wilkins Freeman, Disability, and the “Tears of Things”
Abstract:Frustrated by the framing of disability as tragedy, disabled protestors in the 1990s adopted the slogan “no pity” to argue that feeling prohibits the civil rights movement’s commitment to material change. Extending the connection historian Paul Longmore establishes between late-twentieth-century versions of charity and nineteenth-century fiction, this essay turns to regional writer Mary Wilkins Freeman whose work is subject to the same pity that activists decry one hundred years later. Early and late critics attribute her stories’ presumed pathos to her depictions of impaired women. While feelings like sentiment were understood as catalysts for social reform in the nineteenth-century United States, Wilkins Freeman’s attention to the material world—her emphasis on objects rather than people—redirects such feelings, making visible the everyday needs of poor, disabled characters. Emphasizing the facts of hardship rather than the feelings of it, these turn-of-the-century stories reveal a longer genealogy of affect’s relationship to disability.
期刊介绍:
Arizona Quarterly publishes scholarly essays on American literature, culture, and theory. It is our mission to subject these categories to debate, argument, interpretation, and contestation via critical readings of primary texts. We accept essays that are grounded in textual, formal, cultural, and theoretical examination of texts and situated with respect to current academic conversations whilst extending the boundaries thereof.