14世纪伊比利亚的贵族新哥特主义:巴塞洛斯的佩德罗伯爵的案例

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
T. J. Queimada e Silva
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引用次数: 0

摘要

摘要中世纪伊比利亚基督教军事扩张合法化的主要论据之一是伊比利亚基督教王国的起源地位于古代西哥特托莱多王国(507–711),这确立了这些实体之间政治连续性的概念。西哥特王国的合法性反映在基督教扩张过程中出现的政体中,使针对穆斯林的军事活动被描绘成哥特式西班牙的复兴。在本研究中,我将这种过去的观点,特别是在13世纪的卡斯蒂利亚皇家史学中,称为新哥特式神话。新哥特式神话是皇室在这些社会斗争的文化背景下持有的资产。在这篇文章中,我利用巴塞洛斯的佩德罗伯爵(约1285-1354年)的史学著作,探讨了贵族对皇室新哥特式主张的反应。更具体地说,我分析了佩德罗伯爵是如何将新哥特式神话改编成贵族视角的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aristocratic neo-Gothicism in fourteenth-century Iberia: the case of Count Pedro of Barcelos
ABSTRACT One of the main arguments used to legitimise Christian military expansion in medieval Iberia was the location of the origin of the Christian Iberian kingdoms in the ancient Visigothic Kingdom of Toledo (507–711), which established a notion of political continuity between these entities. The legitimacy of the Visigothic Kingdom was reflected in the polities that emerged out of the process of Christian expansion, enabling military activity against Muslims to be portrayed as the restoration of Gothic Spain. In the present study, I refer to this view of the past, especially in thirteenth-century Castilian royal historiography, as the neo-Gothic myth. The neo-Gothic myth was an asset held by royalty in the cultural enactment of these social struggles. In this article, I inquire into the reaction of the seignorial aristocracy to the royalty’s neo-Gothic claims, using the historiographical work by Count Pedro of Barcelos (c. 1285–1354). More specifically, I analyse how Count Pedro adapted the neo-Gothic myth to an aristocratic perspective.
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来源期刊
Journal of Medieval Iberian Studies
Journal of Medieval Iberian Studies MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
1.20
自引率
20.00%
发文量
24
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