理想的建构:斯多葛的世界主义

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Melike Molaci
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引用次数: 0

摘要

世界主义是古代和启蒙思想的主要理想之一,仍然是当代哲学和政治辩论中有争议的话题之一。今天,一些强调普遍性与地方性、博爱与爱国主义之间的张力/调和的思想家,通过将这一古老的理想适应于当代的条件,重新表达了这一理想;而另一些人则认为这是一个历史性的时刻,一种必须被抛在脑后的怀旧。然而,这一概念或理想的历史相当复杂;几个世纪以来,占据公民地位的主体有所不同,家园的意义也从一个时期变化到另一个时期。虽然世界主义根植于愤世嫉俗的哲学家,是斯多葛学派首先确立的理想,但即使在这个学派的思想中,它也没有单一的含义。这个古老的理想在斯多葛学派的各个时期都有所不同,直到斯多葛学派的晚期才获得了它现在的意义。因此,本文旨在通过将其限制在特定时期来分析一个仍在讨论的概念的历史,并将重点放在斯多葛派的世界主义概念上,并研究它是如何改变世界的,以及它是如何在斯多葛派时期作为一种理想而建立起来的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Construction of the Ideal: Stoic Cosmopolitanism
Cosmopolitanism which is one of the main ideals of Ancient and Enlightenment thought, is still one of the controversial topics of contemporary philosophy and political debates. Today, some of the thinkers who emphasize the tension/reconciliation between universal and local, philanthropy and patriotism, re-express this ancient ideal by adapting it to contemporary conditions; while others think of it as a historical moment, a nostalgia that must be left behind. However, the history of this concept or ideal is rather complex; the subjects filling the position of citizenship have differentiated over the centuries and the meaning of the homeland has changed from one period to another. While cosmopolitanism, rooted in Cynic philosophers, is an ideal first at length established by the Stoics, it has no single meaning even in the thought of this school. This ancient ideal was differentiated throughout the Stoic periods and gained its current meaning only with the late Stoic philosophers. Therefore, this article, which aims to analyze the history of a still-discussed concept by limiting it to a certain period, focuses on the Stoic concept of cosmopolitanism and examines how world it has changed and how it has been grounded as an ideal during the periods of Stoicism.
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