妇女伊斯兰教育领域的数字化

IF 0.4 0 RELIGION
M. Lyngsøe
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引用次数: 0

摘要

本文以2019年和2020年进行的实地调查为基础,研究了新冠肺炎封锁对丹麦穆斯林妇女参与伊斯兰教育活动的影响。它借鉴了Deleuze和Guattari(2012)以及Larkin(2008b),展示了技术基础设施如何影响宗教实践和宗教空间的构成。对于从事伊斯兰教育的妇女来说,数字媒体技术的强制使用改变了她们参加活动的条件,重组了时间和空间,并改变了与社区联系的条件。随着家庭成为妇女进行包括教育活动在内的所有宗教活动的场所,课堂和研讨会以更个性化的方式进行,并更容易与其他日常活动相结合。这为扩大参与和获得更多样化的教育机会提供了空间。与此同时,它将女性从身体和感官上的团结空间中抽离出来,在那里通常会培养出社区感和联系感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Digitizing the field of women’s Islamic education
This article builds on fieldwork conducted in 2019 and 2020 and examines the implications of Covid-19 lockdown for the engagement of Danish Muslim women in Islamic educational activities. Drawing on Deleuze and Guattari (2012) and Larkin (2008b), it displays how technological infrastructure influences religious practice and the constitution of religious space. For the women engaged in Islamic education, the forced use of digital-media technologies unmoored conditions for being at activities, reorganized time and space, and changed conditions for relating to communities. As home became the territory from where the women conducted all religious practices, including educational activities, classes and seminars were accessed on more individualized terms and became more easily integrated with other everyday activities. This made room for expanding engagement and accessing more diverse educational opportunities. At the same time, it withdrew the women from spaces of bodily and sensory togetherness, where feelings of community and connection would usually be nurtured.
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来源期刊
CiteScore
0.60
自引率
25.00%
发文量
24
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