{"title":"琼·罗伊斯·德·科雷拉的神话作品与弗朗西斯·阿雷格里的转变之间的共同祖先的合理性","authors":"Pere Bescós","doi":"10.7203/mclm.7.15891","DOIUrl":null,"url":null,"abstract":"Between the Transformacions of Francesc Alegre (c.1452 - c.1508) and the mythological proses of Joan Rois de Corella some textual coincidences have been detected. Not without reservations, these coincidences have been explained as Corellas influence on Alegre. This is the most satisfactory explanation, given Alegre’s admiration and imitation of Corella’s prose, and Corella’s huge fame in the second half of the fifteenth century. However, Alegre knew earlier versions of Ovid’s Metamorphoses , such as that by Francesc de Pinos (1416-1475), or the anonymous Castilian version, both nowadays lost. And perhaps these versions were known by Corella too. The textual coincidences of these two authors have been analyzed here to determine if they respond to Corella’s direct influence or if, in some cases, they could be explained by a common ancestor.","PeriodicalId":40390,"journal":{"name":"Magnificat Cultura i Literatura Medievals","volume":"7 1","pages":"103-134"},"PeriodicalIF":0.2000,"publicationDate":"2020-12-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Plausibilitat d’un ancestre comú entre les obres mitològiques de Joan Roís de Corella i les Transformacions de Francesc Alegre\",\"authors\":\"Pere Bescós\",\"doi\":\"10.7203/mclm.7.15891\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Between the Transformacions of Francesc Alegre (c.1452 - c.1508) and the mythological proses of Joan Rois de Corella some textual coincidences have been detected. Not without reservations, these coincidences have been explained as Corellas influence on Alegre. This is the most satisfactory explanation, given Alegre’s admiration and imitation of Corella’s prose, and Corella’s huge fame in the second half of the fifteenth century. However, Alegre knew earlier versions of Ovid’s Metamorphoses , such as that by Francesc de Pinos (1416-1475), or the anonymous Castilian version, both nowadays lost. And perhaps these versions were known by Corella too. The textual coincidences of these two authors have been analyzed here to determine if they respond to Corella’s direct influence or if, in some cases, they could be explained by a common ancestor.\",\"PeriodicalId\":40390,\"journal\":{\"name\":\"Magnificat Cultura i Literatura Medievals\",\"volume\":\"7 1\",\"pages\":\"103-134\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2020-12-08\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Magnificat Cultura i Literatura Medievals\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7203/mclm.7.15891\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MEDIEVAL & RENAISSANCE STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Magnificat Cultura i Literatura Medievals","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7203/mclm.7.15891","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
引用次数: 0
摘要
在Francesc Alegre (c.1452 - c.1508)的变形和Joan Rois de Corella的神话散文之间,已经发现了一些文本上的巧合。这些巧合被解释为科雷拉对阿雷格里的影响。这是最令人满意的解释,因为阿雷格里对科雷拉散文的钦佩和模仿,以及科雷拉在15世纪下半叶的巨大名声。然而,阿雷格里知道奥维德的《变形记》的早期版本,比如弗朗切斯克·德·皮诺斯(Francesc de Pinos, 1416-1475)的版本,或者匿名的卡斯蒂利亚版本,这两个版本现在都失传了。也许科雷拉也知道这些版本。这里分析了这两位作者的文字巧合,以确定他们是否对科雷拉的直接影响作出反应,或者在某些情况下,他们是否可以用共同的祖先来解释。
Plausibilitat d’un ancestre comú entre les obres mitològiques de Joan Roís de Corella i les Transformacions de Francesc Alegre
Between the Transformacions of Francesc Alegre (c.1452 - c.1508) and the mythological proses of Joan Rois de Corella some textual coincidences have been detected. Not without reservations, these coincidences have been explained as Corellas influence on Alegre. This is the most satisfactory explanation, given Alegre’s admiration and imitation of Corella’s prose, and Corella’s huge fame in the second half of the fifteenth century. However, Alegre knew earlier versions of Ovid’s Metamorphoses , such as that by Francesc de Pinos (1416-1475), or the anonymous Castilian version, both nowadays lost. And perhaps these versions were known by Corella too. The textual coincidences of these two authors have been analyzed here to determine if they respond to Corella’s direct influence or if, in some cases, they could be explained by a common ancestor.
期刊介绍:
Its coverage is threefold: (1) Cultural subjects for the Romance area, in the medieval and post-medieval era (up to 1600). (2) Literature, linguistics and cultural issues in general, concerning the Crown of Aragon and Occitania (and other related areas such as Naples and Navarre). (3) Digital humanities or otherwise methodological studies, provided that they may be of service to the medievalist. This annual publication has been created with the intention of serving as a platform for works that exceed the conventional length of journal articles. Therefore Magnificat CLM will preferably publish long articles, but articles of medium length are not excluded. Magnificat CLM is aimed at an audience of researchers and specialists in medieval studies, especially Romance philology, as well as of specialists in digital humanities. Magnificat CLM consists of a single section of articles, occasionally including a monographic dossier on particular subjects. All articles are indexed. Magnificat CLM published its first volume in 2014.