治愈的希望和安慰剂效应:以希腊-埃及医学配方为例

IF 0.2 3区 历史学 0 CLASSICS
P. Sarischouli
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引用次数: 0

摘要

摘要本文关注希腊罗马埃及的治疗仪式,在那里,医学和宗教密不可分,并进一步与魔法艺术联系在一起。在法老时代的埃及,治愈魔法尤其归功于为一位名叫塞克米特的可怕女神服务的牧师;尽管赛赫米特与战争和报复联系在一起,但她也被认为能够避免瘟疫和治愈疾病。毫不奇怪,罗马时期的大多数治疗咒语或其他类型的医疗魔法纸莎草纸都是用通俗文字书写的,遵循了古埃及治疗魔法的悠久传统。现存的希腊语治疗仪式在方法论结构和主题上也显示出埃及的巨大影响,从而证实了一个被广泛接受的假设,即希腊-埃及魔法的许多特征实际上是从其古代祖先那里继承来的。这些文本特别有趣的是,在许多情况下,它们包含了神奇的仪式和真实医疗的基本元素。显然,魔法并不是简单地被期望作为医学治疗的替代品,而是被视为一种补充治疗,一方面是为了平衡恐惧的影响,另一方面是希望的火焰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hope for Cure and the Placebo Effect: The Case of the Greco-Egyptian Iatromagical Formularies
Abstract The present paper focuses on healing rituals from Greco-Roman Egypt, where medicine and religion were inextricably linked to each other and further connected to the art of magic. In Pharaonic Egypt, healing magic was especially attributed to the priests who served a fearsome goddess named Sekhmet; although Sekhmet was associated with war and retribution, she was also believed to be able to avert plague and cure disease. It then comes as no surprise that the majority of healing spells or other types of iatromagical papyri dating from the Roman period are written in Demotic, following a long tradition of ancient Egyptian curative magic. The extant healing rituals written in Greek also show substantial Egyptian influence in both methodological structure and motifs, thus confirming the widely accepted assumption that many features of Greco-Egyptian magic were actually inherited from their ancient antecedents. What is particularly interesting about these texts is that, in many cases, they contain magical rites combined with basic elements of real medical treatment. Obviously, magic was not simply expected to serve as a substitute for medical cure, but was rather seen as a complementary treatment in order to balance the effect of fear, on the one hand, and the flame of hope, on the other.
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来源期刊
Trends in Classics
Trends in Classics CLASSICS-
CiteScore
0.40
自引率
50.00%
发文量
9
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