{"title":"叙利亚爱情魅力","authors":"A. Cherkashina, Alexey Lyavdansky","doi":"10.1163/18177565-bja10060","DOIUrl":null,"url":null,"abstract":"\n The first part of our inquiry on Syriac love charms was devoted to the recipe-type charms. This article edits four more Syriac love charms, which we attribute to the so-called prayer-type. The special features of this type of Syriac love charms are addressed and compared with that of the recipe-type texts, edited in Part I. The commentary to each text provides philological notes and parallels, both from within and outside of Syriac magical tradition.","PeriodicalId":38562,"journal":{"name":"Scrinium","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Syriac Love Charms\",\"authors\":\"A. Cherkashina, Alexey Lyavdansky\",\"doi\":\"10.1163/18177565-bja10060\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n The first part of our inquiry on Syriac love charms was devoted to the recipe-type charms. This article edits four more Syriac love charms, which we attribute to the so-called prayer-type. The special features of this type of Syriac love charms are addressed and compared with that of the recipe-type texts, edited in Part I. The commentary to each text provides philological notes and parallels, both from within and outside of Syriac magical tradition.\",\"PeriodicalId\":38562,\"journal\":{\"name\":\"Scrinium\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-07-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Scrinium\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18177565-bja10060\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Scrinium","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18177565-bja10060","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
The first part of our inquiry on Syriac love charms was devoted to the recipe-type charms. This article edits four more Syriac love charms, which we attribute to the so-called prayer-type. The special features of this type of Syriac love charms are addressed and compared with that of the recipe-type texts, edited in Part I. The commentary to each text provides philological notes and parallels, both from within and outside of Syriac magical tradition.
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