文学实践中的演绎结论

IF 0.6 0 LITERARY THEORY & CRITICISM
Stefan Descher
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引用次数: 0

摘要

摘要有时有人认为,演绎推理在文学研究中没有立足之地,尤其是在文学解释的正当性方面。这篇论文认为,演绎论点(几乎)从未发生过,演绎推理在实际的解释实践中不起作用,或者最多起到边缘作用。在这篇文章中,我认为这篇论文是错误的。通过反例,可以表明演绎论点在文学阐释实践中是事实上使用的。虽然这里只能对文学研究中的议论文实践进行一次典型而非全面的调查,但也可以说,演绎论点并非例外,而是这种实践中一种正常、经常遇到的合法现象。此外,可以表明,本文所批评的是基于对演绎推理过于狭隘的理解。最后,我认为(从方法论的角度来看)将推论排除在我们的方法工具箱之外是不必要的限制:从解释实践中放弃演绎推理就等于放弃了一种证明(和反驳)解释假设的有用方法。因此,对演绎推理的基本方法论怀疑是没有根据的。本文的结构如下:首先,我将举一个当前的例子,说明文学研究中对推理的怀疑态度是如何被激发的(第1节)。我将表明,这种怀疑论背后的演绎概念通常是基于这样的假设,即演绎论点在其前提中包含›一般规则或›类似法律的断言。其次,我将面对在那里假设的演绎概念,理解演绎论点,因为它通常是在逻辑中假设的(第2节)。很明显,基于一般规则或类似法律的断言的演绎论点的概念过于狭隘(尽管不是错误的)。在对›真实论点的一般重建提出简短的警告后(第3节),我将介绍一些演绎论点在文学文本解释中的例子(第4节)。这些论点具有推理推理、推理推理和析取三段论的逻辑形式。这些例子不仅表明演绎推理实际上发生在文学解释的实践中,而且使人们相信演绎论证是一种证明和/或反驳解释的无问题和合法的方法。在考虑了哪些原因可能导致推论在实践中没有发生这一论点的传播后(第5节),我最后恳求接受演绎论点作为一种合法的辩护工具(第6节)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Deduktive Schlüsse in der literaturwissenschaftlichen Praxis
Abstract It is sometimes suggested that deductive reasoning has no place in literary studies, particularly when it comes to the justification of literary interpretations. The thesis is that deductive arguments (almost) never occur and deductive reasoning plays no or at most a marginal role in the actual practice of interpretation. In this essay I will argue that this thesis is false. Using counterexamples, it can be shown that deductive arguments are de facto used in the practice of literary interpretation. Although only an exemplary and not comprehensive investigation of argumentative practices in literary studies can be made here, it can also be made plausible that deductive arguments are not exceptions, but a normal, regularly encountered and legitimate phenomenon of this practice. Furthermore, it can be shown that the thesis criticized here is based on a too narrow understanding of deductive reasoning. Finally, I will argue that (from a methodological point of view) it would be an unnecessary restriction to exclude deductions from our methodological toolbox: to abandon deductive reasoning from the practice of interpretation would be tantamount to renouncing a useful method of justifying (and refuting) interpretive hypotheses. Therefore, a fundamental methodological scepticism about deductive reasoning is unfounded. The essay is structured as follows: First, I will present a current example of how the sceptical attitude towards deductions in literary studies is motivated (Section 1). I will show that the concept of deduction underlying this scepticism is usually based on the assumption that deductive arguments contain ›general rules‹ or ›law-like assertions‹ in their premises. Second, I will confront the concept of deduction assumed there with the understanding of deductive arguments as it is usually assumed in logic (Section 2). It will become apparent that a conception of deductive arguments based on general rules or law-like assertions is (though not false) too narrow. After a short caveat concerning the reconstruction of ›real‹ arguments in general (Section 3), I will present some examples of deductive arguments in interpretations of literary texts (Section 4). These arguments have the logical form of arguments from modus ponens, modus tollens and disjunctive syllogism. The examples not only show that deductive reasoning actually occurs in the practice of literary interpretation, but also make it plausible that deductive arguments are an unproblematic and legitimate method of justifying and/or refuting interpretations. After considering what causes may have led to the dissemination of the thesis that deductions do not occur in practice (Section 5), I conclude with a plea to accept deductive arguments as a legitimate tool of justification among many others (Section 6).
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来源期刊
Journal of Literary Theory
Journal of Literary Theory LITERARY THEORY & CRITICISM-
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