《遥远的风俗,遥远的风俗:从边缘说服读者》2

IF 0.2 3区 历史学 N/A CLASSICS
ARETHUSA Pub Date : 2021-06-30 DOI:10.1353/are.2020.0015
Eleonora Tola
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引用次数: 0

摘要

摘要:与政治权力相关的言论自由问题是奥维德的《Tristia》和《ex Ponto》文集的一个主要问题。文学和修辞特征的复杂融合使流亡诗人将《Tomis》中的自我表现与对其诗歌生涯的全面回顾联系起来。从《特里斯提亚2》的一些纲领性陈述中,我重新审视了奥维德在流放中对言论的操纵。诗人关于他的流放处境的有说服力的目标涉及到皇帝,但也涉及到更广泛的受众,这些受众被邀请重新考虑奥维德在帝国边缘的诗歌地位,在他的文本的边缘,或者至少在字里行间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Distant Mores, Distant Mores: Persuading the Reader from the Margins in Tristia 2
Abstract:The problem of free speech in relation to political power is a major issue of Ovid’s Tristia and ex Ponto collections. A complex blending of literary and rhetorical features allows the poet in exile to associate his self-representation in Tomis with a comprehensive review of his poetic career. From some programmatic statements in Tristia 2, I revisit Ovid’s manipulation of speech in exile. The poet’s persuasive goal about his exilic situation involves the emperor but also a wider audience, which is invited to reconsider Ovid’s poetic status on the margins of the empire and in the margins, or at least between the lines, of his text.
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来源期刊
ARETHUSA
ARETHUSA CLASSICS-
CiteScore
0.30
自引率
0.00%
发文量
4
期刊介绍: Arethusa is known for publishing original literary and cultural studies of the ancient world and of the field of classics that combine contemporary theoretical perspectives with more traditional approaches to literary and material evidence. Interdisciplinary in nature, this distinguished journal often features special thematic issues.
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