毛皮贸易时期Meskwaki大村的动物仪式

IF 0.4 Q1 Arts and Humanities
Ralph Koziarski
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引用次数: 0

摘要

从公元1680年到1730年,贝尔遗址是讲阿尔冈琴语的梅斯夸基人的主要村庄。根据收集到的民族历史数据,假设Meskwaki人认为熊和狗是精神上重要的动物,并通过对其遗体的不同处理来表达这一观点。结果表明,熊的丢弃行为是独特的,它们的遗骸可能表明了仪式盛宴。与此同时,狗遗骸特征与熊遗骸特征的比较在大多数情况下并没有显示出明显的可比行为。民族历史和民族志数据表明,狗作为Meskwaki人和他们的邻居的精神通道发挥了重要作用,但考古数据并不明确。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fur-Trade Period Animal Ceremonialism at the Grand Village of the Meskwaki
ABSTRACT The Bell site was the principal village of the Algonquian-speaking Meskwaki from ca. A.D. 1680 to 1730. Based on collected ethnohistoric data, it is hypothesized that the Meskwaki saw bears and dogs as spiritually important animals and expressed this view through differential treatment of their remains. The results suggest that discard behaviors for bears were unique and that their remains may be indicative of ritual feasting. Meanwhile, comparison of features with dog remains to features with bear remains does not show clearly comparable behaviors in most cases. Ethnohistoric and ethnographic data suggest that dogs played an important role as spiritual conduits for the Meskwaki and their neighbors, but the archaeological data are not unequivocal.
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