杜波依斯的印度罗曼史

Q2 Arts and Humanities
M. Burawoy
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引用次数: 0

摘要

前殖民大国正在经历一个自我发现的时刻。他们正在审视他们从殖民主义中获得的巨大利益,以及他们给被殖民者带来的沉重代价。学术学科已经开始质疑自己的基础,有些学科比其他学科更成功。尤其是社会学,正经历着非殖民化的时刻。在美国,处于辩论中心的是W·E·B·杜波依斯(1868-1963),他是一位杰出的社会学家、历史学家、小说家、剧作家、社会主义者、民权与和平活动家和泛非主义者。尽管他是20世纪领先的非裔美国公共知识分子,但在很大程度上被学术社会学所忽视。他是民族自决的热心倡导者,也是尼赫鲁和甘地的狂热崇拜者,著有超现实小说《黑暗公主》(2007[1928]),将印度置于世界革命的中心。在这次演讲中,我试图理清对杜波依斯的推崇对社会学非殖民化的全球意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
W. E. B. Du Bois’ Indian Romance
Former colonial powers are living through a moment of self-discovery. They are examining the enormous benefits they reaped from colonialism as well as the heavy costs they inflicted on the colonised. Academic disciplines have set about questioning their own foundations, some more successfully than others. Sociology, in particular, is experiencing its decolonial moment. In the United States at the centre of debate is W. E. B. Du Bois (1868–1963)—a brilliant sociologist, historian, novelist, dramatist, socialist, civil rights and peace activist and Pan-Africanist. Despite being the leading African American public intellectual of the 20th century, he was largely ignored by academic sociology. An ardent advocate of national self-determination and an enthusiastic admirer of Nehru and Gandhi, he was the author of a surreal novel Dark Princess (2007 [1928]) that placed India at the centre of world revolution. In this talk, I try to disentangle the global significance of canonising Du Bois for the decolonisation of sociology.
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来源期刊
The Sociological Bulletin
The Sociological Bulletin Arts and Humanities-History
CiteScore
0.80
自引率
0.00%
发文量
44
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