面向对象摄影:一篇关于本质摄影的思辨性文章

IF 0.1 0 ART
Bob Ryan, A. Price
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摘要

在本文中,我们讨论了面向对象本体(OOO)在理解摄影过程中提供的见解。继康德对本体和现象的区分以及海德格尔的Geviert之后,哈曼的OOO关注的是所有体验对象的真实与感官方面。在我们的分析中,我们探讨了它对摄影意向性、意义和启示的启示。OOO将存在定位在所有对象中,并与大陆传统中影响的后笛卡尔相关主义对立。用海德格尔的话来说,静态相机既表现出在场,又表现出随时准备。然而,这种现成的准备是如此普遍,以至于我们很容易忽视它在我们所掌握的工具中的独特之处。我们认为,在视觉体验领域,相机做了康德认为不可能的事情。它有可能减少认识论的损失,并将有意识经验的现象学转变为对实物的无意识意识意识的本体论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Object-oriented photography: A speculative essay on the photography of essence
In this article, we discuss the insights object-oriented ontology (OOO) offers in understanding the photographic process. Following Kant’s distinction between noumena and phenomena and Heidegger’s Geviert, Harman’s OOO focuses on the real versus sensory aspects of all objects of experience. In our analysis, we explore its implications for intentionality, signification and revelation in photography. OOO locates being within all objects and stands in opposition to the post-Cartesian correlationism influential in the continental tradition. In Heidegger’s terms, the still camera exhibits both presence and readiness at hand. However, this readiness at hand is so ubiquitous that it is easy to overlook what makes it unique amongst the tools at our disposal. We argue that in the field of visual experience, the camera does what Kant believed impossible. It has the potential to reduce epistemic loss and transform the phenomenology of conscious experience into the noumenology of non-conscious awareness of the real object.
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